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When Wang Rong was the Shizhong, the Nanjun prefect Liu Zhao left him five pieces of paper and cloth in a tube. Although Rong refused to accept them, he gave him a generous letter in return.
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
All the wise men in the forest have talented sons. Ji Zihun has a broad mind. Kang Zishao is clear, elegant and upright. Tao Zijian, unobstructed and simple. Xian Zizhan, a wise man with far-reaching ambitions. I look forward to my younger brother Fu, who is cheerful and has left many things unseen. Xiuzi is pure, respectful, and kind, and she is also a clear and pure person. There are thousands of Rongzi, and they all have the potential to achieve great things, but their growth is not yet complete. Only Lingzi is unknown. Among all these scholars, only Zhan was the best, and Shao and Jian were also highly respected in the world.
When asked about the age of the emperor, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淗e can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, 鈥淗e cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.鈥 When asked about the son of a senior official, he should answer, 鈥淗e can drive when he is older; he cannot drive when he is younger.鈥 When asked about the son of a scholar, he should answer, 鈥淗e can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.鈥 When asked about the son of a commoner, he should answer, 鈥淗e can carry firewood when he is older; he cannot carry firewood when he is younger.鈥 When asked about the wealth of the king, he should answer, 鈥淗e can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.鈥 When asked about the wealth of a scholar, he should answer, 鈥淗e can carry firewood with his own strength.鈥 When asked about the wealth of common people, they should answer by counting their livestock.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
Confucians are knowledgeable but not exhausted, and they practice diligently but not tired; they live in seclusion but not licentious, and they are connected with their superiors but not in trouble; they value harmony in etiquette, the beauty of loyalty and trustworthiness, and the law of leisure. They promote the virtuous and tolerate the masses, and criticize the square and unite the tiles. Their generosity is like this.
Huan Xuanwu once invited his assistants to stay overnight. Yuan Hong and Fu Tao arrived one after another and stayed in the government office. There was also assistant general Yuan. Yanbo was suspicious and ordered him to preach and question him. The missionary said: "The military commander is Yuan Shikai, Yuan Shikai, what else is there to doubt?"
When Gu Changkang painted people, he might not be able to paint their eyes well for several years. People asked why? Gu said: "The beauty of the body is irrelevant; the essence of the portrayal lies in the details."
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