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When Liu Gongrong drank with others, he drank with a mix of dirty and inappropriate people, and some people ridiculed him. He replied, 鈥淭hose who are better than you, must drink with you; those who are not as good as you, must also drink with you; and those who are of your level, must also drink with you.鈥 So they drank together all day and got drunk.
Even if there are delicious dishes, if you don't eat them, you don't know their taste; even if there are the ultimate truth, if you don't learn it, you don't know its goodness. Therefore, only after learning can you know your shortcomings, and only after teaching can you know your difficulties. Knowing your shortcomings, you can reflect on yourself; knowing your difficulties, you can strengthen yourself. Therefore, it is said that teaching and learning complement each other. "The Book of Changes" says: "Learning is half done." Is this what it means!
Zeng Zi asked, 鈥淭he ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?鈥 Confucius said, 鈥淲hen the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.鈥 Confucius said, 鈥淲hen the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.鈥 Zixia asked, 鈥淚s it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?鈥 Confucius said, 鈥淭he three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, 鈥楢 gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.鈥 Is this what it means?鈥 Zixia said, 鈥淭here is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"
When Duke Wen was first persuaded to ascend the throne by the envoy of Prime Minister Liu, his mother, Cui, insisted on staying, so Jiao broke off his sleeve and left. Even though he was highly respected, his local status was still not higher than others. An imperial edict was issued for each title.
Huan Xuanwu was playing Chupu with Yuan Yandao. Yuan Yandao had a disagreement, so Huan Xuanwu threw five pieces of wood at Yuan Yandao with an angry look. Wen Taizhen said: "Seeing Yuan Sheng's anger, I know Yan Zi is noble."
What is a cane? It is a title. On the third day, a son is given a cane, on the fifth day, a senior official is given a cane, and on the seventh day, a scholar is given a cane. Some say it is used to carry the main load; some say it is used to assist the sick. Women and children do not use a cane, and they cannot be sick. All officials and all things are ready. Those who do things without speaking are helped up; those who do things after speaking are helped up; those who do things themselves before walking have dirty faces. Bald people do not wear their hair, hunchbacks do not bare their shoulders, and lame people do not dance. The old and the sick do not stop drinking and eating meat. All these eight are controlled by power.
In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.
It is said in the past: When Prime Minister Wang crossed the Yangtze River, he only taught three principles: to have no sorrow or joy in voice, to keep in good health, and to express one's thoughts fully. However, the winding path of life is everywhere.
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