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Confucius said: "The Way is not far from people. If people practice the Way and distance themselves from others, they cannot be considered the Way. The Book of Songs says: 'Cut the wood, chop the wood, its principle is not far away.' Holding a stick to chop wood, looking at it from a distance, it still seems far away. Therefore, a gentleman governs people by their own way, and stops when he changes. Loyalty and forgiveness are not far from the Way. If you do not want to do it yourself, do not do it to others. There are four ways of a gentleman, and I have not been able to do any of them. What I ask of my son is to serve my father, but I have not been able to do it; what I ask of my minister is to serve my king, but I have not been able to do it; what I ask of my younger brother is to serve my elder brother, but I have not been able to do it; what I ask of my friends is to give them first, but I have not been able to do it. The actions of a mediocre person are cautious; if there is something that is lacking, he dare not not try hard, and if there is something that is more than enough, he dare not use it all; if he speaks, he will act accordingly, and if he acts, he will act accordingly. Why does a gentleman not have to be frank!"
Zhongni tasted it, offering sacrifices to his parents was sincere, and his steps were hurried and counted. After the sacrifice, Zi Gan asked, "When you said sacrifice, it was full of people and clear. But now your sacrifice is not full of people and clear. Why is that?" Confucius said, "Full of people means that one is far away; clear of people means that one is self-reflective. If one is far away, or if one is self-reflective, how can the gods communicate with each other, and how can there be full of people and clear of people? Feedback, music is complete, offer the offerings, arrange the rituals and music, and prepare all the officials. A gentleman is full of people and clear of people, how can he be confused? Is there only one thing to say? Everyone has his own duties."
Zixia said: "The parents of the people have been heard, and I dare to ask what the 'five ultimates' are?" Confucius said: "Where the will reaches, poetry also reaches. Where poetry reaches, ritual also reaches. Where ritual reaches, music also reaches. Where music reaches, sorrow also reaches. Sorrow and joy are born from each other. Therefore, if you look at it with your eyes straight, you can't see it; if you listen to it with your ears attentively, you can't hear it; the will fills the heaven and the earth, this is called the five ultimates. ”
Xun Ciming met Yuan Lang of Runan and asked about the people of Yingchuan. Ciming mentioned his brothers first. Lang laughed and said, "Can a scholar be selected only because of his kinship?" Ciming said, "You are questioning me, what scripture are you basing your opinion on?" Lang said, "I was just asking about the country's scholars, but you mentioned my brothers, so I blame them." Ciming said, "In the past, Qi Xi recommended people from within the country without missing their sons, and recommended people from outside the country without missing their enemies, which was considered to be very fair. The poem of King Wen of Gongdan did not discuss the virtues of Yao and Shun, but praised Wen and Wu, which is the meaning of loving one's relatives. The meaning of the Spring and Autumn Annals is to include one's country within and exclude other countries. Moreover, if one does not love one's relatives but loves others, is it not against virtue?"
When the senior officials meet the king, the king shall bow to him. When the scholars meet the senior officials, the senior officials shall bow to him. When the same country meets for the first time, the host shall bow to him. The king shall not return the bow to the scholars; if they are not his subjects, they shall return the bow. The ministers, even if they are lowly, must return the greetings.
Taiwei Wang did not associate with Yu Zisong, and Yu Qing did not tolerate him. The king said, "You cannot do what you want." Yu said, "You are my master, and I am your master. I will use my own rules, and you will use your own rules."
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