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Duke Wen liked to speak slowly, while Duke Bian was a man of courtesy and rules. When they reached Yu Gongxu, they had a big fight. Wen started to speak vulgarly, and Yu Gong said slowly: "Taizhen never speaks vulgarly all day long."
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
On the winter solstice, Zhou Boren's mother gave wine to her three sons and said, "I thought there was nowhere to go after crossing the river. Your family has a prime minister, and you all lined up before me, so what do I have to worry about?" Zhou Song stood up, knelt down and cried, "It's not as my mother said. Boren is ambitious but incompetent, famous but ignorant, and likes to take advantage of others. This is not the way to save himself. Song is a rebellious person and is not tolerated by the world. I am the only one who is idle and should be under my mother's eyes!"
What makes a person a person is courtesy and righteousness. The beginning of courtesy and righteousness lies in straightening the body, harmonizing the color, and smoothing the words. When the body is straight, the color is straight, and the words are smooth, then courtesy and righteousness are complete. So the relationship between the monarch and the minister is straight, the father and son are close, and the elders and the younger are harmonious. When the monarch and the minister are straight, the father and son are close, and the elders and the younger are harmonious, then courtesy and righteousness are established. Therefore, after the crown is worn, the clothes are ready. After the clothes are ready, the body is straight, the color is uniform, and the words are smooth. Therefore, it is said that the crown is the beginning of etiquette. Therefore, the ancient sage kings attached great importance to the crown.
The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.
The son of Yang from Liang State, nine years old, is very intelligent. Kong Junping went to see his father, but his father was not at home, so he called his son out and set out fruit for him. Among the fruits there was bayberry, and Confucius pointed to it and said to the child, "This is the fruit from your home." The child replied immediately, "I have never heard that peacocks are your home poultry."
Prime Minister Wang is fortunate to have a concubine named Lei, who is quite involved in government affairs and goods. Lord Cai called him "Minister Lei".
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