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Wang Wuzi was blamed and moved to Beimangxia. At that time, there were many people and land was valuable. Ji was good at horse riding and shooting, so he bought land to build ridges and even compiled coins to buy land. People at that time called it "Jingou".
Xie Cheqi said to Xie Gong: "There is no need to sing loudly when wandering around. Just sit respectfully, twiddle your nose and look around, and you will feel like you are sleeping in the mountains and lakes and having a leisurely time."
Wei Wu went to war, lost the way, the army was thirsty, so he ordered: "There is a big plum forest in front, Rao Zi, sweet and sour, can quench thirst.
Someone ridiculed Zhou Pushe: "When he joked with his relatives and friends, he was vulgar and undisciplined." Zhou said: "I am like the Yangtze River, how can I not have a song for a thousand miles?"
"No! In the beginning of Lu, the royal family looked at the Fengbei, and the three families looked at the Huanying. In the same way, if someone's mother was skilled, then can't you do it? Is his mother skilled? Is she sick? Alas!" He didn't follow it.
Ji Kang was seven feet and eight inches tall, with a very handsome appearance. Someone who saw it exclaimed, "It was solemn and clear, refreshing and clear." Someone else said, "It was solemn and clear, like the wind under a pine tree, high and slow." Shan Gong said, "Ji Shuye was a man who was as independent as a solitary pine tree; when he was drunk, he was like a jade mountain about to collapse."
Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.
Yin Zhongjun saw in the Buddhist scriptures that: "The principle should also be the same as Adu."
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