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Minor burial, the host sits in the room, the mistress faces east, and then burial. Final burial, the host jumps, and the mistress does the same. The host exposes his hair and wears hemp, while the lady wears her hair in a bun and wears hemp in the room. The curtains are removed, and men and women carry the corpse to the hall and bow down: the king bows to the guest of state and the ministers and scholars bow to the ministers and ministers at their seats, and bow three times beside the scholar; the lady also bows to the lady of the king in the hall, the wife of the minister and the scholar's wife bows specially, and the lady bows to all the guests in the hall. When the host takes the throne, he wears a sash and dances. In the case of the mother's death, he takes the throne and takes off his clothes, then he offers a sacrifice. The mourners wear fur coats, add a military sash and sash, and dance with the host. In the case of the king's death, the Yu people bring out wooden horns, the Di people bring out pots, and the Yong people bring out tripods. The Sima hangs them, and the officials take the place of mourning. The officials who take the place of mourning do not hang pots, and the scholars who take the place of mourning do not use officials. The king's hall has two candles on the top and two candles on the bottom, the senior officials have one candle on the top and two candles on the bottom, and the scholars have one candle on the top and one candle on the bottom. The guests go out and clear the curtains. Cry for the corpse in the hall, the host is in the east, the outsiders are in the west, and the women face the south. Women do not go down the hall to greet or see off guests, and do not cry when they go down the hall; men do not cry when they see people outside the bedroom. If there is no female host, the male host bows to the female guest inside the bedroom door; if there is no male host, the female host bows to the male guest at the steps below the east. If the child is young, he will be held in mourning clothes, and people will bow for him; if the latter is not present, the person with a title will decline, and the person without a title will bow for him. If it is within the inner chamber, then wait for it; if it is outside the inner chamber, then the funeral can be done. There is no funeral without a successor, but there is no funeral without a master.

Zixia said: "The virtue of the three kings is comparable to that of heaven and earth. I dare to ask: how can it be said to be comparable to that of heaven and earth?" Confucius said: "Follow the three selfless things to work for the world." Zixia said: "I dare to ask what the three selfless things are?" Confucius said: "The sky covers without selfless things, the earth carries without selfless things, and the sun and the moon shine without selfless things. Following these three to work for the world is called the three selfless things. It is said in the Book of Songs: "The emperor's order is not violated, and it reaches Tang Qi. Tang descends without delay, and the saints respect each other day by day. Zhao takes time to grant, and God is respectful. The emperor's order is set in the nine circles. "This is the virtue of Tang. There are four seasons in the sky, spring, autumn, winter and summer, wind, rain, frost and dew, all of which are teachings. The earth carries spirits, spirits and winds, winds and thunders flow, and all things are born, all of which are teachings. When the body is clear and bright, the spirit and will are like gods, and the desires are about to come, and they must be opened first. The sky rains down, and clouds come out of the mountains and rivers. It is said in the Book of Songs: "Song is high and steep as the sky. Only the mountain descends the spirit, giving birth to Fu and Shen. Only Shen and Fu, only Zhou's Han. The four countries are in the frontier, and the four directions are in Xuan. 'This is the virtue of civil and military. The kings of the three dynasties must first make it known. The Book of Songs says: "The wise and enlightened emperor will make it known without stopping. 'This is the virtue of the three dynasties. 'Relax his civil virtues and coordinate these four countries. 'This is the virtue of the king. "Zixia jumped up, stood with his back to the wall and said: "How dare I not accept it!"




鏈鏂扮珷鑺傦細寰楁墜

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
鐚庨箍
鎴戜篃鏄
绂婚棿
闂儏鏃犱笂鍔
鑻遍泟杩熸毊
鐢熸剰闅惧仛
韬烘灙浜
鐪熸鐨勬瓕濮紝缇庢礇鑰跺
寮曡捣杞板姩
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐜嬩腑鐜
绗2绔 璋㈤潤瀹滐紙浜旀洿锛
绗3绔 鐨囦笂韬竟鐨勭孩浜
绗4绔 鍐涘娍
绗5绔 鍒掓竻鐣岄檺
绗6绔 绉﹁檸锛屼綘杩欐瀹虫鎴戜簡锛
绗7绔 鐮撮樀
绗8绔 娌″繊浣
绗9绔 鎵撴帺鎶
绗10绔 绂诲紑
绗11绔 鍏変笌灏樼殑鐜嬪骇
绗12绔 鏀舵湇锛屾柊鐨勬瓕濮
绗13绔 搴爲vs榛樹腹
绗14绔 鍩哄洜绛涙煡
绗15绔 骞惰偐浣滄垬
绗16绔 纰颁笂鈥滃コ榄斿ご鈥濅簡
绗17绔 鍘熸潵鏄浼
绗18绔 闇囨儕鐨勯绁
绗19绔 鎴戝凡缁忔姤璀︿簡
绗20绔 闃撮棿鏉鍒
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