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He Qiao was a very frugal person. His family had a lot of lychees that he liked. When Wang Wuzi asked for them, he gave him no more than a few dozen. Wang Wuzi, because he was honest, led the young men who could eat it, went to the garden with axes, and after they had eaten their fill, they chopped down the trees and sent a cartload of branches to Hegong. He asked, "How do you compare to me, Li?" After getting the answer, he just smiled.

Therefore, if male education is not cultivated, yang affairs cannot be achieved, and it happens to be seen in the sky, the sun is eclipsed; if female obedience is not cultivated, yin affairs cannot be achieved, and it happens to be seen in the sky, the moon is eclipsed. Therefore, when the sun is eclipsed, the emperor wears plain clothes and cultivates the duties of the six officials, and eliminates the yang affairs of the world; when the moon is eclipsed, the queen wears plain clothes and cultivates the duties of the six palaces, and eliminates the yin affairs of the world. Therefore, the emperor and the queen are like the sun and the moon, the yin and the yang, and they need each other to succeed. The emperor cultivates male education, which is the father's way; the queen cultivates female obedience, which is the mother's way. Therefore, it is said that the relationship between the emperor and the empress is like that between a father and his mother. Therefore, to wear mourning clothes for the emperor is the same as to wear mourning clothes for the father; to wear mourning clothes for the empress is the same as to wear mourning clothes for the mother.

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

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最新章节：青羽（2025-03-13）

更新时间：2025-03-13

Blind Jasmine

Huyan Xingxing

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.

The boss is dark and beautiful

Mu Geng

The king is the emperor for three years, and his wife is like the king of the outer clan. The crown prince does not wear the clothes for the emperor. The king's wife, the wife, and the eldest son's wife. The son of the senior official who is the king, the wife, and the eldest son should wear the clothes of the scholar.

Fishing Basin

Zhugexinmao

　　When Xie Renzu was eight years old, Xie Yuzhang was about to see off a guest. At that time, he had already attained enlightenment from his words and entered the upper stream. Everyone sighed and said, "He is the younger Yan Hui sitting here." King Renzu said, "Without Ni Fu sitting here, how can we distinguish Yan Hui?"

Ordinary and free

Wu Malin

Hemp is not a robe, and holding jade is not hemp. Hemp is not added to the collection. When the country prohibits crying, it only stops the morning and evening offerings. It is self-made when ascending the throne. When a boy cries, he does not lie down, jump, stick, use a penny, or stay. Confucius said: "Aunts and uncles, when they are in poor condition, do not jump to the ground. When the great achievement of aunts and sisters, jump to the ground. If you know this, you are well-educated! Well-educated! ”

Beauty Seeks Succession

Bie Pinglan

The Minister of Education cultivates the six rites to regulate the people's nature, clarifies the seven teachings to promote the people's morality, coordinates the eight policies to prevent extravagance, unifies morality to unify customs, supports the elderly to promote filial piety, cares for the lonely to make up for the deficiencies, promotes the virtuous to honor virtue, and removes the unworthy to eliminate the evil. He orders the township to remove those who are not good at teaching and report to the emperor. The elders all come to the academy. On the first day of the new year, they practice archery to improve their merits, and practice the township to improve their age. The Grand Minister of Education leads the country's outstanding scholars to serve there. If there is no change, the right township of the country will remove those who are not good at teaching and move them to the left; the left township of the country will remove those who are not good at teaching and move them to the right, as in the first ritual. If there is no change, move them to the suburbs, as in the first ritual. If there is no change, move them to the countryside, as in the first ritual. If there is no change, banish them to a distant place and despise them for life. He orders the township to discuss the outstanding scholars and promote them to the Minister of Education, which is called "selecting scholars". The Minister of Education discusses the outstanding scholars and promotes them to the school, which is called "talented scholars". Those promoted to the Minister of Education are not summoned to the township; those promoted to scholars are not summoned to the Minister of Education, which is called "cultivating scholars". The music director advocates the four arts, establishes the four teachings, and follows the poetry, books, rituals and music of the previous kings to train scholars. In spring and autumn, they teach rituals and music, and in winter and summer, they teach poetry and books. The eldest son of the king, the prince, the eldest son of the queens, the sons of the ministers, the prime ministers, and the talented people of the country are all trained there. All students are admitted according to their age. Before leaving school, the junior clerks, the senior clerks, and the junior music directors will report those who are not good at teaching to the grand music director. The grand music director will report to the king. The king orders the three dukes, the nine ministers, the prime ministers, and the prime ministers to enter the school. If they do not change, the king will personally inspect the school. If they do not change, the king will not raise them for three days and banish them to a distant place. The western part is called Ji, the eastern part is called Ji, and they will not be respected for life.

Late winter rain

Chao Wanning

Xie Gong once went west with Xie Wan and passed by Wu County. A Wan wanted to go with Wang Tianxu, but the Taifu said, "I'm afraid he won't have to repay you, so he's not interested!" Wan still insisted, but the Taifu refused to change his mind, so Wan went alone. After sitting for a while, the king came in and thanked him with a very pleased look, thinking that he was being treated well. After a long time, he came out with his hair dishevelled, and did not sit down. He still sat on the couch in the middle of the courtyard, drying his hair in the sun, with an arrogant look on his face, and no intention of responding to the conversation. After thanking him, he returned. Before reaching the boat, he called out to the Grand Tutor. An said: "Achi will not do that!"

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