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During the funeral of Gongyi Zhongzi, Tan Gong was exempted. Zhongzi abandoned his grandson and established his son. Tan Gong said, "Where is it? I have never heard of it before." He hurried to Zifu Bozi at the right of the door and said, "Zhongzi abandoned his grandson and established his son. Why?" Bozi said, "Zhongzi is also following the ancient way. In the past, King Wen abandoned Bo Yikao and established King Wu, and Weizi abandoned his grandson Xu and established Yan. Zhongzi is also following the ancient way."
The next is to be sincere. Curve can have sincerity, sincerity can be manifested, manifested can be clear, manifested can be moved, moved can be changed, and changed can be transformed. Only the most sincere person in the world can transform.
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
I'm shocked. When Xuanye completed his mission and left, Rong sighed, "All rituals and music have gone to the East." He was afraid that Xuan would become too famous and was wary of him. Xuan also suspected that he was being pursued, so he sat under the bridge and stood on the water with his clogs. Rong turned around and chased him, and told his attendants, "Xuan is under the soil and above the water, clinging to a tree. He will surely die." So they stopped chasing him, and Xuan finally escaped.
In the battle at Lang, Gongshu Yu met a man who came to the rescue with a stick on his back and said, "Even if he is sick and the responsibility is heavy, a gentleman cannot make plans, and a scholar cannot die. No! I have already said it." He and his neighbor Tong Wangji went there, and they all died there. The people of Lu wanted to avoid the death of Tong Wangji, so they asked Zhongni. Zhongni said: "If you can take up arms to defend the state, even if you don't want to die, isn't it good?"
Therefore, the emperor regulates the princes, making small betrothals every year and big betrothals every three years, and they are strict with each other. If the envoys make a mistake in the betrothal, the lord will not personally entertain them. This is to shame and encourage them. The princes are strict with each other, so they will not invade each other externally and bully each other internally. This is why the emperor nurtures the princes, so that the army is not used and the princes can be just.
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