鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

热久2018亚洲欧美

Shuang Tuwei 364涓囧瓧 855497浜鸿杩 杩炶浇

銆娙染2018亚洲欧美銆

Be not lazy when offering sacrifices. Burn the sacrificial clothes if they are worn out, bury the sacrificial utensils if they are worn out, bury the tortoise shells if they are worn out, and bury the dead animals if they are dead. Those who offer sacrifices to the public must clean their own sacrificial plates.

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Bian Ling looked at his uncle: "It is as bright as a hundred houses."




鏈鏂扮珷鑺傦細鏈堢エ鍛婃ワ紝姹傛湀绁

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏋楀ぉ鎴愮殑鎵撶畻
璇烽棷浜戝灞憋紒
鍝
鍏斿瓙锛佺瓑鐫鐬э紒
鏈夎瘓涓眮
涔濆瓧鐪熻█璇
鎶曞叾鎵濂
榫欏矝鍦ㄦ捣涓嬶紵
椋庢尝鍐嶈捣
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎰胯呬笂閽
绗2绔 鐩楄湝
绗3绔 涓嶈繃濡傛
绗4绔 鎿庡ぉ涔嬫煴
绗5绔 鏂归泤涓规槸瀵圭殑
绗6绔 娆叉搾鏁呯旱锛堢浜屾洿锛
绗7绔 璇存潃灏辨潃
绗8绔 搴炲織鏍囨湁闂
绗9绔 闇囨儕鐨勮浜
绗10绔 鎸戞垬杩锋儤涔嬪
绗11绔 闇嶅锛岄湇鏄熻景
绗12绔 鍗婂満鍙戝▉锛屾渶鎯ㄥぇ鍙
绗13绔 鍓嶄粐鏃ф仺
绗14绔 娴烽
绗15绔 澶хぜ
绗16绔 鐮寸鐨勫叧闅
绗17绔 闀囩晫纰戯紒
绗18绔 鐢熷懡鏈夋剰涔
绗19绔 涓よ触淇变激
绗20绔 鏃犲湴鑷
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6434绔犺妭
Girls鐩稿叧闃呰More+

Doctor Parents

Gongyang Yong

The Strongest Son-in-Law

Jiyou

The endless career

Le Zheng Xishan

Bad Big Brother

Kuang Xue

The Lord God Quickly Transmigrates: The Dark Male God, Loves You Deeply

Gou Geng Shen

Calm and unhurried

Pu Yichou