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Xie Gong was in charge of the Secretariat, and Wang Dongting had something to report to the emperor together. When the queen arrived, she urged him to sit down. Although Wang and Xie did not communicate, the Grand Tutor still knelt down and allowed him to meet her. The king was in a relaxed mood, and Xie Gong looked at him with interest. He also said to Madam Liu: "I have seen Ah Gua before, so it is not easy for me to have it. Although it is not related, it is what makes people unable to stop."
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
Xu Xuandu stayed in the capital for a month, and Liu Yin went to see him every day. He sighed and said, "If you don't go again for a while, I will become a frivolous Yin!"
During the funeral of Confucius, his disciples wondered what to wear. Zigong said, "In the past, when the Master mourned Yan Yuan, he did not wear any clothes as if he had mourned his son; and he did the same when he mourned his son Lu. Please mourn the Master as if you had mourned your father and do not wear any clothes."
Auspicious is the host’s exemption. It starts at night and the morning is in mourning. The mourning period is the same as before. Ziyou said: “After the auspicious period, even those who should not wear mourning must wear mourning, and then they can wear mourning again. "When you are naked, when a senior official arrives, even if you are supposed to dance, you should stop dancing and bow, then dance again, then dance again, then dance again. For scholars, after the dance is done, they should dance again and then bow, not dance again. The funeral of senior officials is a small sacrifice. After the funeral, they cry and pay tribute, all of which are large sacrifices. The funeral of junior officials is a special sacrifice. After the funeral, they cry and pay tribute, all of which are small sacrifices. When the funeral is called by the oracle, the descendants are called Ai, the husband is called Nai, and the brothers are called Mou. The oracle for the burial of one's brothers is called Bo Zi Mou.
The Duke of Zhou was defeated in Jingzhou and returned without being employed. Prime Minister Wang wrote to someone, "How can such a noble and magnanimous person be left behind?"
In this month, the sun reaches its limit, the moon reaches its limit, and the stars return to the sky. The number is about to end, and the year is about to begin again. He is focused on the farmers and does not use them. The emperor, together with the dukes, ministers, and officials, reviewed the state code and discussed the seasons in preparation for the coming year. He ordered the historian to rank the dukes and give them sacrifices to share the feasts of the emperor of heaven, the god of the land, and the land of the grain. He ordered the states with the same surname to share the fodder for the temples. He ordered the prime ministers, ministers, and common people to count the number of lands and fields, and give them sacrifices to share the worship of the mountains, forests, and famous rivers. All the people in the nine states and islands of the world all contributed their efforts to share the worship of the emperor of heaven, the god of the land, the grain, the temples, the mountains, forests, and famous rivers.
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