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Su Zhanmeng 281涓囧瓧 439469浜鸿杩 杩炶浇

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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.




鏈鏂扮珷鑺傦細鍠勬吵鑰呮汉浜庢按

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
榛勯噾涔嬪
鍑ゅ嚢鍩庡弻涓戯紝寮灞涓夋澘鏂
绁炲コ鐐夛紙绗洓鏇达級
鍔濊
鎴戣鐨勯兘鏄湡鐨
浠涔堜粐浠涔堟
涓婃父閮ㄦ棌
鎴戞嫆缁
涓冮緳瀵归樀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎯呮姤鎴
绗2绔 浣犱笂褰撲簡
绗3绔 璁″垝
绗4绔 寮澶
绗5绔 鐜嬭窇璺戯紝閮儕鎯
绗6绔 涓鎷宠屽凡
绗7绔 鎯婂枩杩炶繛
绗8绔 閲戦洉鍗佸叓鐖
绗9绔 澶╅工鍩
绗10绔 涓嶆槸寰堝枩娆㈡潃濂充汉
绗11绔 浼悰瀛
绗12绔 鍦拌剦鏅 榫欓碁
绗13绔 娌℃湁閫冭窇鐨勫彲鑳
绗14绔 娉曞垯闄愬埗
绗15绔 楗眬涔嬪
绗16绔 鏈変簺缁忛獙
绗17绔 杞版潃鐗涘墤鍗
绗18绔 绁炵浼犻煶
绗19绔 鍣ぉ鎴樻硶锛
绗20绔 鎾煎笣灏
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3577绔犺妭
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