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Yuan Yue is eloquent, good at speaking both long and short sentences, and also has precise logic. He first served as a military officer under Xie Xuan and was treated with great courtesy. After Ding Jian died, he returned to the capital after his mourning period, and only supported the Warring States Policy. He said to people, "When I was young, I read the Analects of Confucius and Laozi, and also read Zhuangzi and Yi Jing. These are all painful things. What good can they do? The most important thing in the world is the Strategies of the Warring States." After he went down, he persuaded King Sima Xiaowen, who treated him very well and almost disrupted his plans. Soon he was executed.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Confucius got up early, put his hands behind his back and dragged his stick, and swayed at the door, singing, "Is Mount Tai collapsing? Is the beam breaking? Is the philosopher withering?" After singing, he went in and sat in front of the door. Zigong heard it and said, "If Mount Tai collapses, where can I look up? If the beam breaks and the philosopher withers, where can I go? Master, I am afraid you will be ill." Then he hurried in. The Master said, "Ci! Why are you so late? The Xia emperor was buried on the east steps, which was like being in the east; the Yin people buried between the two pillars, which meant that they were flanked by the host and the guest; the Zhou people buried on the west steps, which was like being the guest. And I am a Yin person. Last night, I dreamed that I was sitting and lying between the two pillars. If a wise king does not rise, who in the world can respect me? I am about to die." He died after seven days of illness.
During the reign of Emperor Wu of Jin, Xun Xu was the Director of the Secretariat and He Qiao was the Prime Minister. The story tells about the origin of the supervisor and the commander riding in the same car. Jiao was of a noble and upright character, and he always disdained flattery. Later, when the bus came, Qiao got on it and sat forward without waiting. Xu Fanggeng looked for a car and then he was able to leave. From then on, the supervisors and magistrates were each given a carriage.
When a dog Zhongni kept died, he asked Zigong to bury it, saying, "I have heard that if you do not discard an old curtain, you will bury the horse; if you do not discard an old cover, you will bury the dog. I am poor and have no cover; I also gave him a mat at his fiefdom so that his head would not be sunk."
During the Zhengshi period, people compared and debated, and ranked the Five Xuns against the Five Chens: Xun Shu was against Chen Shi, Xun Jing was against Chen Chen, Xun Shuang was against Chen Ji, Xun Yu was against Chen Qun, and Xun Xi was against Chen Tai. There are also eight Peis and eight kings: Pei Hui is the counterpart of Wang Xiang, Pei Kai is the counterpart of Wang Yi Fu, Pei Kang is the counterpart of Wang Sui, Pei Chuo is the counterpart of Wang Cheng, Pei Zan is the counterpart of Wang Dun, Pei Xia is the counterpart of Wang Dao, Pei Wei is the counterpart of Wang Rong, and Pei Miao is the counterpart of Wang Xuan.
Zhi Daolin, Xu Yuan and others were all at Wangzhai in Kuaiji. Zhi is the master and Xu is the lecturer. The meaning of this passage is the same, and everyone in the audience is disgusted. When Xu sent a difficult question, everyone danced with joy. But we all admire the beauty of the two schools of thought without arguing about their logic.
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