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When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."

Liu Ling was six feet tall, very ugly, and seemed to be in a state of calm and unsteady form.

The way of sincerity can predict the future. When a country is about to rise, there must be auspicious signs; when a country is about to fall, there must be evil. See the turtle and move the four limbs. When disaster and blessing are about to come, good will know it in advance; bad will know it in advance. Therefore, sincerity is like a god.

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最新章节：磨砺（2025-03-22）

更新时间：2025-03-22

Died for the Country

Yingchang'e

Jian Wen said to the guest: "Liu Yin's words at the end are slightly different. It is not wrong to reply to his words."

National Beauty

Zhen Panman

When Zengzi was buried, he bathed in the cooking room. Great achievements were abandoned. Someone said: "For great merits, it is OK to recite."

Counterattack: Dragon Soul Reborn

Wenren Ruixue

Do not talk about music in mourning, do not talk about bad things during sacrifices, and do not talk about women in public courts.

Scoring King

Duanmu Dingchou

Shen Gongyun said: "People call him a famous scholar, and he has three fights of firewood and thorns in his chest."

The Heartless Male God and His Proud Wife

Pang Naner

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Super Master

Rou Jingrou

Yin and Xie and others gathered together. Xie Yin asked Yin: "The eyes belong to all forms, do all forms enter the eyes?"

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