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When Wang Changshi was seriously ill, he lay under the stirrup, turned the whisk to look at him, and sighed, "A man like him will never live to be forty!" When he died, Liu Yin came to the funeral and stuck the whisk with a rhinoceros horn handle into the coffin, and was heartbroken.
Huan Xuanwu ordered Yuan Yanbo to compose the Northern Expedition Fu. After it was completed, the Duke and other wise men of the time read it together, and they all sighed with admiration for it. Wang Xun was sitting there at the time and said, "I regret that there is one sentence missing. If the word 'write' had enough rhyme, it would have been better." Yuan immediately took up his pen and said, "My feelings are endless, and I write alone to follow the flow of the style." The Duke said to Wang, "The people today have to praise Yuan for this."
The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.
There was a great historian in Wei named Liu Zhuang who was ill. The Duke said, "If the illness worsens, you must inform me even if you are supposed to offer sacrifices." The Duke bowed twice and asked for the corpse, saying, "There is a minister named Liu Zhuang, who is not my minister, but a minister of the state. I heard that he died, so I will go." He went without taking off his mourning clothes, and then wrapped him up. He gave him the name of the Qiu family in the city and the name of the Pan family in the county, and put it in the coffin, saying, "My descendants will be there for generations, and there will be no change."
King Wen of Jin praised Ruan Sizong as extremely cautious. Whenever he spoke to him, his words were profound and far-reaching, and he never praised or criticized anyone.
Wang Beizhonglang is not known to Lin Gong, so the discussion of the monks cannot be considered as the theory of high scholars.
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