与大姨子上床

Liangqiu Huijun 130万字 361889人读过连载

《与大姨子上床》

Pao: take a pig, cut it up, fill it with dates, weave it with weeds, apply it with careful coating, fry it, and dry the coating, split it, wash your hands and rub it, remove the wrinkles, make rice flour and urine to make wine, add it to the pig to fry the fat, and the fat must be burned. Boil it in a large pot and put dried tangerines in a small pot. Make sure the pot does not burn. Do not turn off the fire for three days and three nights, and then season it with acid and meat.

People at that time saw "Xiahou Taichu as bright as the sun and the moon in one's arms, while Li Anguo as decadent as a jade mountain about to collapse."

Wang Sizhou sat with Xie Gong and chanted "I enter without speaking and leave without saying goodbye, I ride on the returning wind and carry the cloud flag." He said to someone, "At that time, I realized that there was no one sitting there."

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最新章节：灾难吸引器（2025-03-23）

更新时间：2025-03-23

Emotional seat

Tan Tai Zuoe

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

100,000 years of tribulation

Rangsi Tu

Fan Xuan had never entered the government. Han Kangbo was traveling with him, so he lured them into the county together. Fan Yi got off the car from behind.

Delicious food starts with dough

Ma Xiashan

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

Please wait a moment, schoolboy

Xiangguihai

Huan Xuan went west and entered Shitou. The outsider said, "Sima Liang Wang has fled and rebelled." Xuan had already made up his mind, and he played horns and drums on the carriage, and sang loudly, "The sound of flutes and pipes remains, where is Liang Wang?"

Marriage Blindness

Guan Siyu

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

The Glorious Mission of the City

Ma Jia Ai Jun

After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, “Why hasn’t anyone dealt with Shaanxi yet?” Yin replied, “Someone has already done it.” Wang Li asked the ministers, and they all said “No.” The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."

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