鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

美女视频黄a视频全免费中国

Changsun Xinjie 934涓囧瓧 624677浜鸿杩 杩炶浇

銆娒琅悠祷芶视频全免费中国銆

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

The Master said: 鈥淭he government is not going well, the education is not successful, the rank and salary are not enough to encourage, and the punishment is not enough to shame. Therefore, the superior should not be profane and treat the rank lightly. The Kanggao says: 鈥楻espect and wisdom are punishment. '"Fu Xing" says: "The spread of punishment is not good. '"

Foreign affairs are firm on the day, and domestic affairs are gentle on the day. For divination days: those outside the ten days are called distant days, and those within the ten days are called near days. Funerals are preceded by distant days, and auspicious days are preceded by near days. It is said: "For the day, if you use the tortoise shell, there is a regularity, and if you use the divination stick, there is a regularity."




鏈鏂扮珷鑺傦細鑴卞洶

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
涔濋槼鍦d汉
绁炵濂冲瓙
鍓嶄笘鐨勬効鏈
鑴辩浜嗙鐞冿紝閫夋嫨鍜屾潈鍒
杩欓兘娌″弽搴旓紵
鍔濊锛堟眰绁ㄧエ锛
閲戜集鑾夊洖鎻
浜ゆ祦浼
涓浗闃熻繘涓栫晫鏉簡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 寮曡剦鏋
绗2绔 鏄熺綏鎴樻棗
绗3绔 鎻掔繀闅鹃
绗4绔 寮曠伀
绗5绔 瑙e喅
绗6绔 寮鸿呰仈鎵
绗7绔 涓嶅府浣犳垜鑵扮柤
绗8绔 鎶㈠姛
绗9绔 鍙屽瓙宀
绗10绔 鎸戞垬鍥涘ぉ鐜嬭姍钃
绗11绔 缁х画璇曟帰
绗12绔 杩涘寲锛屾矙濂堟湹锛
绗13绔 鍐嶈鐖嗙偢璐濓紝棰勫畾鐨勫挅浣
绗14绔 寮濮嬬獊鐮达紒
绗15绔 琚檰澶у皯鍠滄鐨勭敺浜
绗16绔 鍏堝ぉ鏋滄爲鍑轰笘
绗17绔 瀛斿
绗18绔 閭f槸浠涔堜笢瑗匡紵
绗19绔 涓棰楀嵄闄╃殑绉嶅瓙
绗20绔 绯熺硶鐨勫紑缃
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨618绔犺妭
Romance鐩稿叧闃呰More+

The strongest master of the iceberg school beauty

Duan Gan Lihong

I give youth a boundary

Shangguan Hongjuan

Promise you a season of eternity

Shi Shan Yan

The Bronze Girl Next Door

Mei Renyin

Return to the Countryside: The Little Farm Wife

Luo Yiwen

The Proud Girl

Lao Yiwen