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Wang Ziyou once stayed temporarily in someone else's empty house and asked him to plant bamboo. Someone asked, "Why do you bother to stay here for a while?" Wang Xiao chanted for a long time, pointed to the bamboo and said, "How can I live without you for even a day?"

Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."

Wang Han was the governor of Lujiang County, and he was corrupt and shameless. Wang Dun protected his brother, so he said in front of everyone: "My brother was a good ruler in the county, and people in Lujiang all praised him!" At that time, He Chong was Dun's chief clerk, and he was also present. He said in a serious tone: "Chong is from Lujiang, and what he heard is different from this!" Dun remained silent. Others were tormented by his actions, but he was calm and composed.

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最新章节：灭海牙帮（下）（2025-03-24）

更新时间：2025-03-24

Rebirth 1992

Ying Xi Ping

When Prime Minister Wang visited Yangzhou, he was greeted by hundreds of guests, all of whom had a favorable look on their faces. There were only a guest named Ren from Linhai and several Hu people with whom he had not yet gotten along. The Duke therefore went to Ren's border and said, "If you leave, there will be no one left in Linhai." Ren was overjoyed. As he passed by a Hu people, he snapped his fingers and said, "Lanjie, Lanjie." All the Hu people laughed, and everyone sitting there was happy.

Love Battle Star Dream

Wen Qianfan

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

Rebirth of the Super Rich Second Generation

Tantai Bingbing

When Duke Mu's mother died, he sent someone to ask Zengzi, "What should I do?" Zengzi replied, "Shen heard from Shen's father that the sorrow of weeping, the feeling of beheading in Qi, and the food of porridge all reached the emperor. The cloth curtain is Wei; the gauze curtain is Lu." Duke Xian of Jin was about to kill his crown prince Shensheng. Prince Chong'er said to him, "Did you tell the duke about your intention?" The crown prince said, "No, you are saying that I want to kill you, is there a country without a father in the world? How can I do that?" He sent someone to say goodbye to Hu Tu, saying, "Shensheng is guilty of not thinking about Bo's words, and he is going to die. Shensheng dare not love his death. However, my king is old, his son is young, and the country is in trouble. Bo's family does not come out and plot against my king. If Bo's family comes out and plots against my king, Shensheng will accept the gift and die." He bowed twice and died. He was called "Gong Crown Prince".

The lost years

Jian Xuemeng

Only when the emperor mourns, people of different surnames cry. Duke Ai of Lu mourned Confucius, saying: "Heaven does not spare the old, and no one will give me a position. Alas, my father!" When a large county was destroyed, the dukes, ministers, officials, and scholars all wore their caps and cried in the great temple for three days, but the king did not raise the flag. Some said: The king raised the flag and cried in front of Hou Tu. Confucius hated people crying in the wild. Those who have not yet taken office dare not tax people; if they tax people, they should follow the orders of their fathers and brothers. Scholars should prepare themselves and dance morning and evening. They should wear mourning clothes for auspicious occasions, and they should mourn in the same month and move to the next month for music. The king has a gift of cloth to scholars.

The Miracle Doctor Son-in-Law in the City

Mou Yiyun

Cai Bo-yan saw the flute and rafter, Sun Xinggong listened to the prostitute, vibrated and put the fold, Wang Youjun heard, the great anger said: "Three ancestor longevity instruments, 虺 tile hanging, Sun Jia'er discount."

Love Theory of Energetic Girls

He Jiawu

In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.

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