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Sun Xinggong and Xu Xuandu were together at Bailou Pavilion, discussing strategies to get to Mingda first. Since Mr. Lin was not concerned, he listened and said, "The two sages have their own talents."
People at that time discussed whether Emperor Wu of Jin made more mistakes by expelling the King of Qi or by enthroning Emperor Hui. Many people said that it was important to establish Emperor Hui. Huan Wen said: "If not, why not let the son inherit the father's business and the younger brother carry on the family sacrifices?"
Men and women do not know each other without a matchmaker; they do not interact or get close to each other without money. Therefore, the sun and the moon are used to inform the king, and all warnings are used to inform the ghosts and gods. Wine and food are prepared to invite neighbors and colleagues to show their respect.
Yu Fa started out competing for fame with Zhi Gong, but later his spirit gradually returned to Zhi Gong, which made Yu Fa very angry, so he fled to Yanxia. He sent his disciples out of the capital to send envoys to Kuaiji. Yu Shizhi impartially lectured on skits. The disciple who was given the precepts said: "Daolin said that when you arrived, it should be in a certain volume." He then pointed out the problems dozens of times and said: "The old passage is no longer accessible." The disciple did as he was told and went to Master Zhi. I am currently giving a lecture, so I would like to express my thoughts. After going back and forth for a long time, Lord Lin finally surrendered. He said sternly: "How can you be trusted with a ride again?"
Ruan Ji of Chenliu, Ji Kang of Qiao State, and Shan Tao of Henei were all of similar age, but Kang was younger than the other. Those who signed this agreement included Liu Ling of Pei, Ruan Xian of Chenliu, Xiang Xiu of Henei, and Wang Rong of Langye. The seven often gathered under the bamboo forest, enjoying themselves, so they were called "The Seven Sages of the Bamboo Grove".
After Zhi Daoling passed away Faqian, his spirit became depressed and his character deteriorated. He often said to people: "In the past, Jiang Shi gave up his axe and asked the people of Ying for help, and Ya Sheng gave up his string instrument and asked Zhong Zi for help. They pushed themselves to seek outside, and it was not in vain! Now that the secret agreement is gone, no one will appreciate my words. With the knot in my heart, I will die!" One year later, Zhi died.
When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.
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