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The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 绁. I don鈥檛 know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 绁, do you still say that you seek from people far away? 绁 means 閫, and 鑲 means respect. Fu is good fortune, and 棣 is straight. 鐩 means to feast. 鍢 means long and big. 灏 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 鑶熻彄 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.鍑℃稓, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

The text of the letter says: "He Pingshu's cleverness is burdened by reason, while Ji Shuye's talent is hurt by the way."

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥




鏈鏂扮珷鑺傦細鍙g寮閬

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍗冩槦澧冪殑鏄熷浘
鐮村
榛旈┐鎶绌
韬彈閲嶄激
澶у箷鍙嘎锋潹绛
鎸熸寔
鍔浄鐨勫紓鍙
鏈嬪弸鏉滈挵
鐕冪儳婧愬┐
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娌℃湁绛旀
绗2绔 鐜╁績澶ц捣
绗3绔 涓滆タ鏂规枃鍖
绗4绔 涓夎鐐介緳鐘
绗5绔 鐤媯鐨勫競鍦
绗6绔 澶╄糠瀹紙鍥涳級
绗7绔 瀵诲嵃
绗8绔 鏈濂戒笉杩
绗9绔 鏂╂潃
绗10绔 鍑嗗湥瀛愰夋嫈
绗11绔 寮傜墿闄嶄复
绗12绔 鍥涢榿鎱戞湇
绗13绔 鏋侀檺
绗14绔 纰惧帇鍏嬪埗
绗15绔 浼楀彛閾勯噾
绗16绔 涓ゅ崈涓嬪搧鍏冪煶涓鏋
绗17绔 绛戜綋鑽夊紩鍑虹殑楹荤儲
绗18绔 鍐嶉櫡鍥板
绗19绔 浜虹殗鐨勪护鐗
绗20绔 渚幑涓婇棬
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9861绔犺妭
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