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During the reign of Emperor Yuan, the Chief Justice Zhang Kai lived in Xiaoshi and built a private gate that closed in the morning and opened in the evening. The small people were worried about this and went to the county government to file a complaint, but their case was not heard. They then went to the county court to file a complaint, but still no verdict was made. When he heard that Sikong He had left, he went to Pogang and went to He to file a complaint. He said, "I have been conscripted as a ritual official and this matter has nothing to do with me." The young men kowtowed and said, "If the governor is not treated well again, we will have nowhere to complain." He said nothing and ordered them to leave and to report to Zhang Tingwei when they saw him. When Zhang heard this, he immediately demolished the gate and went to Fangshan to greet him. He came out to see him and said, "There is no need to see Guan, but I have a relationship with you, so I cherish it." Zhang thanked him ashamedly and said, "I didn't know that I was like this at the beginning, and I was ruined long ago."

In bad years, when the harvest is poor, the king does not offer lungs for dinner, the horses do not eat grain, the roads are not cleared, and the sacrifices are not hung. The ministers do not eat millet, and the scholars do not enjoy drinking.

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.

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最新章节：怀疑（2025-03-24）

更新时间：2025-03-24

My beauty training plan

Yu Cuilan

During the funeral of Confucius, his disciples wondered what to wear. Zigong said, "In the past, when the Master mourned Yan Yuan, he did not wear any clothes as if he had mourned his son; and he did the same when he mourned his son Lu. Please mourn the Master as if you had mourned your father and do not wear any clothes."

The rich military young man dotes on his wife

Taishu Zhanmeng

Wang Xu and Wang Guobao are close relatives and both hold important positions in power. The king was very upset about this, so he said to Xu: "You are so hasty, have you ever considered that the jailers are powerful?"

I'm not the king

Yuchi Zheyan

The one who presents the table and the staff should brush it. The one who imitates a horse or a sheep should lead it with his right hand; the one who imitates a dog should lead it with his left hand. The one who holds a bird should hold it with his left hand. The one who decorates lambs and geese should hold it with a silk cloth. The one who receives pearls and jade should hold it with his hands. The one who receives a bow and sword should hold it with his sleeves. The one who drinks from a jade cup should not wave it. Anyone who asks for a bow, sword, bag, or basket to ask for a favor should hold it as if he were receiving a favor, just like a messenger.

The Legend of the Demon

Zuoqiu Xuelei

The Master said: “In the past, the wise kings of the Three Dynasties all worshipped the gods of heaven and earth, and used divination. They did not dare to use their private interests to disrespect the gods. Therefore, they did not violate the sun and the moon, and did not violate divination. Divination does not follow each other. Big events have their dates; small events have no dates, but divination. External events use hard days, internal events use soft days. They do not violate the tortoise shells. ”The Master said: “Sacrifices, rituals and music are all prosperous, so there is no harm to the gods and ghosts, and no resentment from the people.”The Master said: “The sacrifices of Hou Ji are easy to be rich; his words are respectful, his desires are frugal, and his salary is passed on to his descendants. The Book of Songs says: ‘Hou Ji’s omen sacrifices, and the people have no guilt and regret, and this has continued to this day. ’”The Master said: “The great man’s instrument is awe-inspiring. The Son of Heaven does not use divination; the princes have divination. The Son of Heaven uses divination for the way; the princes do not use divination for countries other than their own. Divination for the house and bedroom. The Son of Heaven does not use divination for the great temple. ” Confucius said: “A gentleman is respectful and uses sacrificial vessels. Therefore, he does not abandon the sun and the moon, does not violate the tortoise shells and divination, and respectfully serves his ruler. In this way, the superiors do not disrespect the people, and the inferiors do not disrespect the superiors.”

Martial Arts Void

Yue Xian

Ruan Sikuang followed Dafa and had great respect and faith in it. The eldest son, who was not yet twenty years old, suddenly fell seriously ill. Since the child is loved and cherished, I pray to the Three Jewels for him day and night without stopping. It means that those who are sincere and moved will surely be blessed. But the child became useless. Thus, he became envious of the Buddhists and his past fate was eliminated.

The female partner is also trying to divorce today

Gong Ye Li Ping

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

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