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The Master said: "Ritual is reason; music is moderation. A gentleman does not move without reason, and does not act without moderation. If he cannot read poetry, he is wrong in etiquette; if he cannot play music, he is simple in etiquette; if he is weak in virtue, he is empty in etiquette. "The Master said, "The system is in the rites, the culture is in the rites, and the practice is up to the people!" Zigong crossed the table and replied, "May I ask: Is Kui poor?" The Master said, "Ancient people? Ancient people. Those who are good at rites but not music are called simple; those who are good at music but not rites are called partial. Kui was good at music but not rites, so he passed down this name. He was an ancient person."

When Wang Zijing was seriously ill, the Taoist priest wrote a memorial to confess his faults and asked Zijing, "What are the similarities and differences, gains and losses?" Zijing said, "I don't think of anything else, but I remember divorcing the Xi family."

Nguyen Zhongrong and the infantry lived in the south of the road, and the other Nguyens lived in the north of the road. The northern Nguyen are rich, while the southern Nguyen are poor. On July 7th, people in Northern Ruan dry clothes in the sun, all of which are made of gauze, silk, and brocade. Zhongrong hung a large cloth scarf on a pole in the middle of the courtyard. Some people may wonder why he did this, but he answered, "I am not immune to worldly matters, so I am just telling you the truth!"




鏈鏂扮珷鑺傦細鎬墿鈥︹

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎼滅储
閲戣壊鍚嶅瓧锛
澶氬勾鍓嶇寷瀛愶紝澶氬勾鍚庢浌鑰佹澘
浣曚负鏂╁皹
寮曞彂鍚勬柟鍙嶅簲鐨勯湼涓绘皵鍦
璇存紡鍢
瀹屽叏纰惧帇
鐜嬪煄鍔ㄨ崱
姘镐箙闇镐富姘斿満鐨勫彲鑳芥
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閫佺ぜ娉℃眽瀛
绗2绔 鐐煎寲闆烽渾涔嬪厜
绗3绔 娣疯泲
绗4绔 鏃ユ湀鍚岃緣锛
绗5绔 宕╁
绗6绔 濂囩粡鍏剦
绗7绔 娌¢挶
绗8绔 闆蜂簯娣卞
绗9绔 鍙暍涓璧
绗10绔 铏庣埗鐘瓙
绗11绔 骞芥殫鏄
绗12绔 瑗挎捣鏉ヤ汉
绗13绔 涔濆摜鐨勫唴绾
绗14绔 浜轰笐蹇冩洿涓
绗15绔 鍏鍏奸【
绗16绔 琛铏愶紒
绗17绔 瑙e喅涔嬫硶
绗18绔 鍦熼簰楹
绗19绔 楂樺涓嶈儨瀵
绗20绔 鍐扮伒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨930绔犺妭
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