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The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.




鏈鏂扮珷鑺傦細涓鍓戝北娌崇牬锛侊紒

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鐪嬬梾浜烘疆
鍒版墜
涓嶈鍐嶈锛
浼楃敓骞崇瓑娉曞煙
鍐ゅ璺獎
浜斿ぇ鍦e吔
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榫欑溂涔嬬彔
鎴戜滑閮芥槸搴熺墿
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍘熸潵涔熸槸涓壊楝
绗2绔 缁濆
绗3绔 鐮撮瓊姊
绗4绔 绉﹀箔
绗5绔 闀囧ぉ纰
绗6绔 鐩镐翰鐩哥埍锛屼竴瀹朵汉
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绗11绔 寮熷瓙涓夌瓑
绗12绔 绉﹀畤鐨勮鍒
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绗16绔 鍗庢按鏈堜笌鍓戠獰
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绗19绔 鐐煎寲婧愭槦涓
绗20绔 鍚句负榫欏笣锛佺涓浠i緳甯濓紒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8262绔犺妭
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