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Confucians have the same aspirations and the same principles. They are happy to be together and never get tired of each other. They do not believe rumors when they have not seen each other for a long time. They act according to their principles and establish righteousness. They advance when they are together and retreat when they are different. This is their friendship.
Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
When He Yan was seven years old, he was as bright and wise as a god, and Wei Wu loved him very much. Because Yan was in the palace, he wanted to adopt him as his son. Yan then drew a circle on the ground and placed himself in the middle of it. People asked why? He replied, "It is the He family's house." When Wei Wu knew about it, he sent him back.
When Shan Xia left Dongyang, Wang Changshi wrote to him to ask for Dongyang's help, saying: "You have inherited the harsh policies, so you can achieve peace and order."
Wang Dao and Wen Qiao both met Emperor Ming, and the emperor asked Wen how he had gained the empire in his previous life. Wen did not answer. After a while, the king said, "Wen Qiao is young and inexperienced, so I will explain it to Your Majesty." The king then narrated in detail how King Xuan started his career, executed the barbarians and famous tribes, and favored those who were like him. At the end of King Wen's reign, Gaogui was in charge of public affairs. When Emperor Ming heard this, he fell to the bed and said, "If what you said is true, how can my reign last long?"
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Ruan Xuanzi discussed the existence of ghosts and gods. Some believed that ghosts existed when people died, but Xuanzi alone believed that ghosts did not exist. He said, "Nowadays, those who see ghosts say that they cut off the clothes they wore when they were alive. If ghosts exist when people die, do clothes also have ghosts?"
If the eldest son is given a stick, his son will not take the position with the stick. For a wife, if the parents are alive, do not use a stick, do not bow the head. If the mother is alive, do not bow the head. Bowing the head means bowing in the gift. If you disobey the senior official of the princes, you will not return to wear clothes.
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