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Duke Huan said to his guests: "Ayuan is a man of virtue and words. If he were appointed as an official, he would be able to set an example for the officials. The court is misusing his talent."
Duke Dai went out from the east, and Taifu Xie went to see him. Xie Ben wore it lightly, and only met him to discuss musical instrument and books. Dai was not stingy and his discussion of the zither and calligraphy became even better. Xie Youran knew his capacity.
When Emperor Ming of Jin was a few years old, he sat on Emperor Yuan's lap. Someone came from Chang'an, and Emperor Yuan asked about the news from Luoxia, and burst into tears. Emperor Ming asked why he was crying. I told him my intention to cross the river to the east. He then asked Emperor Ming, "How far do you think Chang'an is compared to the sun?" He replied, "The sun is far away. Haven't you heard that people come from the side of the sun? How can you know it?" Emperor Yuan was surprised. Tomorrow I will gather all the ministers for a banquet, inform them of this intention, and ask them again. He replied, "The sun is near." The Yuan Emperor was dismayed and asked, "Why do you say something different from what you said yesterday?" He replied, "I can see the sun but not Chang'an."
A guest once asked Chen Jifang, "What merits and virtues did your lord Taiqiu have to deserve such high reputation?" Jifang replied, "My lord is like a laurel tree growing on the edge of Mount Tai, which is ten thousand feet high and unfathomably deep. It is moistened by the sweet dew above and moistened by the deep spring below. At that time, how could the laurel tree know the height of Mount Tai and the depth of the deep spring? It didn't know whether it had merits or not!"
Wang Changshi and Xie Renzu were both Wang Gongyuan. The Chief Secretary said, "Yuan Xie can perform a unique dance." Xie then started to dance, his mind and body completely relaxed. The prince looked at it carefully and said to the guest, "It makes people miss Anfeng."
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
When Wang Xun was ill, he asked Wang Wugang, "Who do people compare my army to?" Wugang replied, "People compare me to Wang Beizhonglang." Dongting turned around and lay facing the wall, sighing, "People cannot live forever!"
When the emperor died, the first mourning ceremony was held for three days, the officials mourned for five days, the men and women in the country mourned for seven days, and the whole country mourned for three months. The people of Yu brought a hundred woods for sacrifices, and those who could make coffins were cut down; those who did not bring them were abolished and killed.
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