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Cen Cuiqin 2筝絖 244158篋肴肢 菴莉

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When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.

Zi Gan met Shi Yi and asked him, "I heard that each song has its own merits. What should I sing?" Shi Yi said, "I am a lowly worker, so why should I ask what is appropriate? Please recite what I heard, and I will stick to it: Those who are broad-minded and calm, gentle and upright should sing Song. Those who are broad-minded and calm, open-minded and trustworthy should sing Da Ya. Those who are respectful and frugal and like etiquette should sing Xiao Ya. Those who are upright and calm, honest and modest should sing Feng. Those who are unrestrained and kind should sing Shang; those who are gentle and decisive should sing Qi. Singing is to be upright and to show virtue. When you move yourself, the heaven and earth respond, the four seasons are harmonious, the stars are in order, and all things are nurtured. Therefore, Shang is the legacy of the Five Emperors. The business people know Qi is the sound left over from the Three Dynasties, and the people of Qi know it, so they call it Qi. Those who know the sound of Shang are often decisive in dealing with things, and those who know the sound of Qi are yielding when seeing benefits. Being often decisive in dealing with things is courage; yielding when seeing benefits is righteousness. Who can guarantee courage and righteousness except singing? Therefore, the singer is like a resistance above, a team below, a bend like a bend, a stop like a dead wood, a square in the middle, a hook in the sentence, and a string of pearls. Therefore, singing is a long speech. It is said because it pleases; it is not enough, so it is said for a long time; it is not enough because it is not enough, so it is sighed; sighing is not enough, so it does not know how to dance with hands and feet. "Zi Gong asked about music.

Wang Youjun got someone to write the preface to the Lanting Collection and the preface to the Jingu Poems, and he was also told that he was comparable to Shi Chong, and he was very pleased.




亥鐚у鐚篌絽活

贋井狗器2025-03-15

亥茵
初処亥
莎区軌
莚箴
ュ鐚3鐚
罩脂鐚
紿√綽蕁紫
篌鎶睡羲膸
腑腱絖
筝筝篋堺篋筝頑
腴綵
膃1腴 綣肴九
膃2腴 篋堺
膃3腴 筝箙鐚膕丞羇腓
膃4腴
膃5腴 絽
膃6腴 綏劽減
膃7腴 緇篏茵筝茵
膃8腴 莎ら莪
膃9腴 綽綏画儀
膃10腴 茴阪篋鐚
膃11腴 莅紊掩篋鐚
膃12腴 睡≧羃
膃13腴
膃14腴 緇紊雁刻
膃15腴 綺篋財綵
膃16腴 絲絲号
膃17腴 筝絲
膃18腴 脾絮
膃19腴 筝紊箙篌莚岩賢罩腑筝
膃20腴 筝羌決罩ワ紮羂
劫紙ョ筝顔1102
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