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Those who serve should be careful, and those who carry should be belted.
When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
When General Wang first came down, Yang Lang tried to persuade him to do the same but he would not listen. So Yang Lang worked hard for the king and rode in the "Zhongming Yunlu Chariot" and said, "Listen to the sound of my drum. Advance quickly and you will win." The king first held his hand and said, "If you succeed, you should use me to govern Jingzhou." Then the king forgot about him and thought he was Nanjun. After the king was defeated, Emperor Ming captured Lang and wanted to kill him. The emperor soon died and he was saved. Later, he served as one of the three highest officials in the country and appointed dozens of people as his subordinates. These people were unknown at the time, but were later recognized and appreciated, and were praised for their ability to recognize people.
A guest once asked Chen Jifang, "What merits and virtues did your lord Taiqiu have to deserve such high reputation?" Jifang replied, "My lord is like a laurel tree growing on the edge of Mount Tai, which is ten thousand feet high and unfathomably deep. It is moistened by the sweet dew above and moistened by the deep spring below. At that time, how could the laurel tree know the height of Mount Tai and the depth of the deep spring? It didn't know whether it had merits or not!"
Zixia said: "The parents of the people have been heard, and I dare to ask what the 'five ultimates' are?" Confucius said: "Where the will reaches, poetry also reaches. Where poetry reaches, ritual also reaches. Where ritual reaches, music also reaches. Where music reaches, sorrow also reaches. Sorrow and joy are born from each other. Therefore, if you look at it with your eyes straight, you can't see it; if you listen to it with your ears attentively, you can't hear it; the will fills the heaven and the earth, this is called the five ultimates. ”
When Huan Xuanwu died, Huan Nanjun was five years old and the mourning period had just ended. Huan's chariot and cavalry went to see off his former civil and military officials. He pointed to Nanjun and said, "These are all your family's former officials." Xuan responded by weeping loudly, and those around him were moved. The charioteer always looked at his own seat and said, "When Lingbao has grown up, this seat should be returned to him." He loved Ju more than his own son.
The prince and his court officials were drinking together. He held up a glass bowl and said to Bo Ren, "This bowl is hollow, but it is called a treasure. Why?" Bo Ren replied, "This bowl is bright and clear, so it is a treasure!"
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