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Traveling through time and space: identifying ancient sayings

Wang and Liu always disrespected Lord Cai. The two men once went to Cai and talked for a long time. Then they asked Cai, "How do you think you compare to Yi Fu?" Cai replied, "I am not as good as Yi Fu." Wang and Liu looked at each other and laughed, saying, "How are you not as good as him?" Cai replied, "Yi Fu is not as good as you!"

Gu Master has accepted another apprentice

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

Emperor of War: Pride Over the Nine Heavens

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

Journey to the West: Please Don't Seek Death

Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”

Ace Attack: Good evening, Mr. Campus Prince

The End of the World System: The Unrivaled Female Shopkeeper

Confucius stood with his disciples, bowed and tilted his head to the right, and the two disciples also tilted their heads to the right. Confucius said, "You two are fond of learning, but I am sad because my sister is dead." The two disciples all tilted their heads to the left.