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際際消消忝栽翆翆音触

Dongmen Qingmin 598筝絖 393553篋肴肢 菴莉

際際消消忝栽翆翆音触

When Huan Xuanwu went on a northern expedition, Yuan Hu followed him, but was reprimanded and dismissed from office. I will have to announce the news, and call Yuan Yima to write it. He kept writing and soon had seven sheets of paper, which were quite impressive. Dongting was standing beside him and was greatly impressed by his talent. Yuan Hu said: "You should make your teeth and tongue idle and benefit from it."

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




亥鐚筝娯幻坂

贋井狗器2025-03-19

亥茵
主薛
傑医絮蕭莅医
絨遵紜
潔箙紲
篌水ら紊
篏絋篏
絎臂膈
延査篏
腴綵
膃1腴 筝絎筝紙紊
膃2腴 紊фゆ羂贋
膃3腴 胼糸筝
膃4腴 恰紊ц
膃5腴 臥綵
膃6腴 >筝壕
膃7腴 ≧篋
膃8腴 筝荀箙沿頑
膃9腴 篆筝堺翫
膃10腴
膃11腴 篁箙莅よ鐚
膃12腴 筝荀篋榊綺膾
膃13腴 紮紲
膃14腴 膸ー荳
膃15腴 羆筝
膃16腴 蕭絮
膃17腴 腱絲罩
膃18腴 絆絋
膃19腴 薛
膃20腴 d査箙
劫紙ョ筝顔1592
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