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, to make clothes for the suburbs and temples, and no one dares to be lazy.
As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.
Yan Ding was good at mourning: when he died, he was anxious as if he wanted to find it but couldn't get it; when he was buried, he looked around as if he wanted to follow but couldn't reach it; after the burial, he sighed as if he couldn't reach it and stopped.
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
All the wise men in the forest have talented sons. Ji Zihun has a broad mind. Kang Zishao is clear, elegant and upright. Tao Zijian, unobstructed and simple. Xian Zizhan, a wise man with far-reaching ambitions. I look forward to my younger brother Fu, who is cheerful and has left many things unseen. Xiuzi is pure, respectful, and kind, and she is also a clear and pure person. There are thousands of Rongzi, and they all have the potential to achieve great things, but their growth is not yet complete. Only Lingzi is unknown. Among all these scholars, only Zhan was the best, and Shao and Jian were also highly respected in the world.
Duke Huan hid his armor and prepared a feast, and invited many court officials, in order to execute Xie An and Wang Tanzhi. The king was very anxious and asked Xie, "What should we do?" Xie remained calm and said to Wendu, "The survival of the Jin Dynasty depends on this one move." They went forward together. The king's fear was evident in his expression. Thank you for your tolerance, which is more evident in your appearance. As he looked up at the steps and walked towards his seat, he composed a poem about Luo Sheng, satirizing the "vast torrent". Huan was afraid of the remoteness of the route, so he quickly withdrew his troops. Wang and Xie were once equally famous, but their superiority and inferiority can only be judged from here.
Mr. Zhu was transferred to the position of Taiwei's secretary and military officer by Zhang'anling. His name was well-known but his position was low, so not many people knew him. The Duke went out to the east, took a passenger ship, and sent several old officials to stay at Qiantang Pavilion. At that time, Chen Chong of Wuxing was the county magistrate. He was supposed to see off a guest to Zhejiang. After the guest left, the clerk at the pavilion drove the official to move to the cowshed. When the tide came, Chen Ling stood up and hesitated, and asked, "What's under the cowshed?" The official said, "Yesterday a poor man came to stay in the pavilion. We have distinguished guests, so we moved him away." The Ling was drunk and asked from a distance, "Would you like some cakes? What's your surname? Can we talk?" Chu raised his hand and answered, "Chu Jinye from Henan." People far and wide had known Chu's name for a long time, so the Ling was very anxious and did not dare to move him away, so he went to the Chu with a letter under the cowshed. He slaughtered more meat and prepared food, and presented it before the Duke, and then he whipped the clerk at the pavilion to apologize for his shame. The Duke drank and feasted with him, and his words and expressions remained the same, as if he was unaware of anything. Order to escort the Duke to the border.
When Tao Gong was young, he worked as a fish weir official and once offered fish crucibles to his mother as a reward. The mother sealed the fish and gave it to the envoy, and wrote back to rebuke Kan, saying: "You are an official, and you use official goods to pay the bills. Not only is it of no benefit, but it also adds to my worries."
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