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Confucius cried for Zilu in the courtyard. There were people who came to pay their respects, and the Master bowed to them. After crying, he brought in the messenger and asked why. The messenger said: "It has been minced." Then he ordered to mince it.
Someone asked, "Why do people bury their parents after three days of death?" The answer is: filial sons are sad and resentful when their parents die, so they crawl on the ground and cry, as if they will be resurrected, how can they be taken away and buried. Therefore, it is said that the funeral is held after three days, in order to wait for the body to be reborn. If the body is not reborn after three days, it is also dead. The filial son's heart will also be weakened; the family plan and clothing can also be completed; the distant relatives can also come. Therefore, the sages made a decision to set a three-day ritual system.
Huan's chariot was on the top and he went hunting in the morning. News arrived from the east, reporting a great victory on the Huai River. He said to his attendants, "We are all young and have defeated the bandits." He then fell ill and died. Those who talked about it thought that this death was better than giving up the throne to Yang.
If the autumn order is carried out in the first month of summer, bitter rains will come frequently, the five grains will not grow, and the four borders will go into hiding. If the winter order is carried out, the grass and trees will wither early, and then there will be a flood that will destroy the city walls. If the spring order is carried out, locusts will cause disasters, and violent winds will come, and the beautiful grass will not bear fruit.
The emperor鈥檚 meal was nine shells; the princes had seven, the officials had five, and the scholars had three. The scholars were buried in the third month, and the mourning ended in that month; the officials were buried in the third month, and the mourning ended in the fifth month; the princes were buried in the fifth month, and the mourning ended in the seventh month. The scholars had three Yu, the officials had five, and the princes had seven. The princes sent people to offer condolences, and the next one was: the one who brought the coffin and the offerings and arrived, all finished the work on the same day, and the next one was like this. When a king is ill, he asks countless questions; a scholar asks only once. When a king is with a noble official, he does not eat meat at the funeral, and does not play music at the funeral; when a scholar is with a funeral, he does not play music. When the main coffin is carried, the princes hold the ropes of 500 people, four ropes, all of whom hold their mouths shut. The Sima holds the bell, eight on the left and eight on the right, and the carpenters hold feathered banners to support the coffin. When a senior official is buried, when the main coffin is carried, there are 300 people holding the lead, four on the left and four on the right, and the coffin is covered with thatch.
The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.
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