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Someone asked: "Why do those who don't wear a cap wear it?" The answer is: It is what those who don't wear a cap wear. The Book of Rites says: "A boy does not wear mourning clothes, but only wears mourning clothes in the house." "Wearing clothes" means to be exempted, and in the house, he is exempted and caned.

When Wang Anqi was the governor of Donghai County, a minor official stole fish from a pond, and the emperor punished him for it. The king said, "King Wen's game park is shared with all the people. Why should I care about the fish in the pond?"

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




最新章节:挥别束缚

更新时间:2025-03-22

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一边倒
彤儿道歉
老丈人要见
来自各地的协调家们
羽毛舞?
被惹毛了
必死之局(六更完毕,求月票)
欺人太甚
本末倒置
全部章节目录
第1章 第二块星帝令
第2章 羞辱
第3章 法身慧命
第4章 逃亡
第5章 狭路相逢要亮刀
第6章 李倩倩的模仿秀
第7章 你就是那个杨开?
第8章 又遇熟人
第9章 对症下药
第10章 点石成金
第11章 南蛮不灭
第12章 听起来有些耳熟
第13章 追至(五更完毕)
第14章 审问
第15章 高达三米的风速狗
第16章 咬人的狗
第17章 飞抵西方
第18章 联系最高长官
第19章 炼化仙王心
第20章 郭英雄
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