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么公的又大又深又硬想要

Dong Shen 271涓囧瓧 532804浜鸿杩 杩炶浇

銆娒垂挠执笥稚钣钟蚕胍

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

When Xie Gong's fellow disciples gathered together, he asked Mao which line of poetry was the best? E Cheng said, "When I went there in the past, the willows were swaying; when I come back now, it is raining and snowing." The Duke said, "The destiny is determined by careful planning, and the distant plans are announced in due course." He said that this sentence has the profound meaning of an elegant person.




鏈鏂扮珷鑺傦細涓嶉冧簡

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
澶╁湴鍚屾偛
鏈変汉灏辨湁浜夋枟
寮曞帀鍦g帇
闇囨儕鍚勫ぇ鍔垮姏
浣犲姩涓涓瘯璇
灏忎紮瀛愶紝浣犵敤鐨勪粈涔堝叺鍣
榄斿竻鎶涘嚭宸ㄩ鎮祻
鐏靛笣
鍏棬鎺ч瓊闃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍜屼汉鐨囧悓琛
绗2绔 铏庡舰鐜変僵
绗3绔 濂囨殑鐐间綋鏈
绗4绔 绗竴娆″皾璇
绗5绔 绐佺牬
绗6绔 鍚冪墷楗
绗7绔 涔濇槦灏侀攣闃
绗8绔 璧犱腹
绗9绔 鍫曡惤澶╀娇甯冪綏鏂壒
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绗13绔 璇锋煬
绗14绔 鎯宠窇闂ㄩ兘娌℃湁
绗15绔 浠d环
绗16绔 褰撳勾鐨勫効瀛愪笉鏄病鏈変簡鍚
绗17绔 鐜嬭呭綊鏉ワ紒
绗18绔 缁欐垜涓涓瀛
绗19绔 璁板繂鐢婚潰
绗20绔 涓師澶╅棬鐨勭湡鐩
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