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Luo You from Xiangyang had great poetic talent, and was often called a fool when he was young. Once I visited someone's temple and wanted to beg for food, but I went too early and the door was not open. The host went out to welcome the god and asked why he was here at such a bad time. He replied, "I heard about your temple and wanted to beg for a meal." Then he hid beside the door. At dawn, he had his food and left without any shame on his face. He was a man who recorded his merits. He followed Huan Xuanwu in pacifying Shu. He visited the city walls, palaces, and buildings of Shu, as well as the width and narrowness of the roads inside and outside, and the number of fruit trees and bamboos planted. He memorized them all. Later, Xuanwu Piaozhou and Jianwen Collection were collected, and friends also participated. We talked about things in Shu together, and there were some things we had forgotten. All the friends were listed without any mistakes or omissions. Xuanwu checked the records of the city walls and palaces of Shu and found that they were all as he said. Those sitting there were amazed. Xie Gong said: "How can Luo You be inferior to Wei Yangyuan!" Later he became the governor of Guangzhou. When he was in charge of the garrison, the governor Huan Huo told his order not to stay overnight. He replied, "The people have already done this in advance. The host is poor, and may have money for food and wine. We have a long history, so please accept your orders on another day." Zheng Xi secretly sent people to investigate. On that day, he went to the home of his assistant in Jingzhou, where he felt very comfortable and at ease, just like a successful person. In Yizhou, Yuer said, "I have food utensils for five hundred people." Everyone in his family was shocked. Its origin is clear, but the sudden appearance of this thing must be the 250 stacks of black bamboo.
Zengzi asked, "When the burial leads to the grave, if the sun is eclipsed, will there be changes? Or not?" Confucius said, "In the past, I followed Lao Dan to help with the burial in Xiangdang. When we reached the grave, the sun was eclipsed. Lao Dan said, 'Qiu! Stop the coffin, stand on the right side of the road, stop crying and wait for changes.' After daybreak, he turned back and went on. He said, 'It is the etiquette.' When the burial was reversed, Qiu asked, 'The coffin cannot be reversed. If the sun is eclipsed, how can we go if we don't know how late it will be?' Lao Dan said, 'The princes go to the emperor's court, and leave the sacrifice at the sun; the officials go to the emperor's court, and leave the sacrifice at the sun. The coffin does not leave early and does not stay late. Only criminals and those who go to the funeral of their parents go on the journey when they see the stars! The sun is eclipsed, how do you know that the stars are not visible? Moreover, a gentleman practices etiquette and does not take people's relatives as his concern. 'I heard Lao Dan say this.
The king comforts the officials and the women in the palace; the officials comfort the elders in the house and the younger nephews. The king and the officials honor their parents, wives, and eldest sons, but not their concubines; the scholars honor their parents, wives, eldest sons, and concubines. If a concubine has a son, the parents do not honor his corpse. In all cases of honoring corpses, the parents are honored first, and the wife and children are honored later. The king honors his ministers, the parents hold their sons, the son honors his parents, the wife serves her uncles and aunts, the uncles and aunts honor their wives, the wife holds her husband, and the husband holds his wife and his brothers. Honoring corpses is not the place for the king. In all cases of honoring corpses, one must jump.
If the hemp has roots, it is changed to three years of hemp. After the mourning, if the hemp is cut off, it is worn when it is exempted; after the exemption, the mourning is removed. Whenever it is possible to wear a mourning, it must be worn; after the mourning, it is removed.
Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.
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