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Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Only when the emperor mourns, people of different surnames cry. Duke Ai of Lu mourned Confucius, saying: "Heaven does not spare the old, and no one will give me a position. Alas, my father!" When a large county was destroyed, the dukes, ministers, officials, and scholars all wore their caps and cried in the great temple for three days, but the king did not raise the flag. Some said: The king raised the flag and cried in front of Hou Tu. Confucius hated people crying in the wild. Those who have not yet taken office dare not tax people; if they tax people, they should follow the orders of their fathers and brothers. Scholars should prepare themselves and dance morning and evening. They should wear mourning clothes for auspicious occasions, and they should mourn in the same month and move to the next month for music. The king has a gift of cloth to scholars.

Tanqi originated in the Wei Palace, where people used dressing boxes as a game. Emperor Wen was very good at this play. He used the corner of his hand towel to flick it and every time he did it he hit the target. There was a guest who claimed that he was capable, so the emperor asked him to do it. The guest picked up the chopsticks and held the corner of a hemp scarf, and lowered his head to play the chess pieces, his skill was even greater than that of the emperor.




最新章节:豁出去了

更新时间:2025-03-21

最新章节列表
杀出重围
你这个农村人
他教不了我
一招
曹家难了
邪物
差点被逮
势成
飚车族
全部章节目录
第1章 多项第一,首轮看点
第2章 入秘境
第3章 啥钱都敢挣的付志松(补更1)
第4章 寄希望于范建明
第5章 潮起潮落
第6章 那个人的名字是庭树
第7章 天地之下,众生皆蝼蚁
第8章 强大的元卫!
第9章 醉茶
第10章 皮一下,很开心
第11章 地痞无赖
第12章 穆管家的请求(四更完)
第13章 误会
第14章 十宗罪
第15章 你这混蛋
第16章 赔礼道歉
第17章 是你这小混蛋
第18章 回头是岸
第19章 大哥,发刀吗?
第20章 九天不老丹(三更)
点击查看中间隐藏的1378章节
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