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Leng Gengchen 605涓囧瓧 450426浜鸿杩 杩炶浇

銆娋镁镁饭2020观看福利銆

銆銆Zhou Ziju often said: "When I don't see Huang Shudu in the moonlight, my stingy heart has revived."

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Zhongni said: "The gentleman is moderate, the villain is the opposite of the moderate. The gentleman's moderation is the gentleman who is moderate at times; the villain's moderation is the villain who is unscrupulous."




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鏇存柊鏃堕棿锛2025-03-15

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姝︾厡鐨勬潃鎰
涓嶈棰勬劅鎴愮湡
鎴橀瓟缃
鐮村
浼や骸
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浣犱笉閰
浼氫笉浼氳璁╂垜锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璁
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绗6绔 鑱旀墜涓烘伓
绗7绔 鎶佃揪鏃犳瀬鍩
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绗12绔 澶ч冩潃
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绗14绔 椴佽
绗15绔 澶卞繂涓
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绗19绔 鎴戣繕鑳芥垬锛
绗20绔 鏃剁┖杞洖鍜屾晠浜嬩功
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