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小公举直播

Wei Xiaohui 849涓囧瓧 912155浜鸿杩 杩炶浇

銆娦」僦辈ャ

Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.

The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥




鏈鏂扮珷鑺傦細灏忕巹鐣屽紓鍙

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
瑙勫垝璺嚎
缁欎綘涓涓満浼
鍐嶉亣缃楀矚
鍔濊
鐐垶
浣犺繖鏄鍧戞鑷繁鍟
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鐏电晫鐢垫尝
婕忕綉涔嬮奔
鍏ㄩ儴绔犺妭鐩綍
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绗7绔 鍐嶆垬鎷撹穻澶╄崚
绗8绔 灏稿
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绗10绔 鏃犲姛鑰岃繑锛堟鏇3锛
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绗15绔 鍦e煙
绗16绔 鍐嶉亣澧ㄥ緬
绗17绔 鑱傚畨褰掓潵
绗18绔 鐗涜櫥鍜岃侀緹
绗19绔 钀介毦闅愬矝
绗20绔 瀵逛綘鐨勪笅鍗婅韩娌″叴瓒
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