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GOGO国模啪啪人体

Yun Jintao 40涓囧瓧 408756浜鸿杩 杩炶浇

銆奊OGO国模啪啪人体銆

A gentleman practices etiquette and does not seek to change customs. The rituals of sacrifice, mourning clothes, and crying positions are all the same as those of his country. He should carefully revise the laws and implement them carefully. After leaving the country for three generations, the title and salary are listed in the court, and there is an imperial edict to the country when entering and leaving. If brothers and clansmen are still alive, they should report to the clan queen; after leaving the country for three generations, the title and salary are not listed in the court, and there is no imperial edict to the country when entering and leaving. Only on the day of the new country, the law of the new country should be followed. A gentleman does not change his name after he is orphaned. If he becomes noble after being orphaned, he does not give his father a posthumous title. In mourning, before the burial, read the funeral ceremony; after the burial, read the sacrificial ceremony; after the mourning, read the music.

Ai Gong asked about politics. Confucius said: "The civil and military policies are laid out in the plan. When the man is alive, the policy is carried out; when the man is dead, the policy ceases. The way of man is sensitive to the policy, and the way of the earth is sensitive to the tree. The policy is like the reed. Therefore, the policy is in the people. Choose the people by their character, cultivate the character by the way, and cultivate the way by benevolence. Benevolence is the people. To love one's relatives is the greatest; righteousness is appropriateness. To respect the virtuous is the greatest. To love one's relatives and to respect the virtuous is the result of propriety. If the lower position does not get the upper position, the people cannot be governed! Therefore, the gentleman cannot fail to cultivate himself; if he wants to cultivate himself, he cannot fail to serve his parents; if he wants to serve his parents, he cannot know people; if he wants to know people, he cannot know Heaven. There are five great ways in the world, and three ways to carry them out. They are: ruler and minister, father and son, husband and wife, brothers, and friends. These five are the great ways in the world. Knowledge, benevolence, and courage are the three great virtues in the world, and one way to carry them out. Some people are born with To know, one may learn and then know, or one may learn through hardship, but knowing is the same. One may act when comfortable, or act for profit, or act reluctantly, but success is the same. Confucius said, "To love learning is near to knowledge, to exert oneself to act is near to benevolence, and to know shame is near to courage. Knowing these three, one will know how to cultivate oneself; knowing how to cultivate oneself, one will know how to govern others; knowing how to govern others, one will know how to govern the empire and the state. There are nine classics for governing the empire and the state: cultivating oneself, respecting the virtuous, loving one's relatives, respecting ministers, and being considerate of ministers. Treating the common people with kindness, attracting all kinds of craftsmen, being gentle with distant people, and winning over the princes. If one cultivates oneself, the Way will stand; if one respects the virtuous, one will not be confused; if one loves one's relatives, one's elder brothers will not complain; if one respects ministers, one will not be dazzled; if one is considerate of ministers, the scholars will repay him with great courtesy; if one treats the common people with kindness, the people will encourage him; if one attracts all kinds of craftsmen, one will have sufficient financial resources; if one is gentle with distant people, the four directions will come to him; if one wins over the princes, the world will fear him. . Dress in good clothes and do not move without propriety. This is to cultivate oneself; get rid of slander and stay away from beauty, despise goods and value virtue, this is to encourage the virtuous; respect their positions, give them high salaries, share their likes and dislikes, this is to encourage relatives; give officials high positions and assign them important tasks, this is to encourage ministers; be loyal and trustworthy and give them high salaries, this is to encourage scholars; impose light taxes in due time, this is to encourage the people; review the officials daily and examine them monthly, and after the food is in accordance with the work, this is to encourage all craftsmen; send off and welcome back, praise the good and sympathize with the incompetent, this is to appease the distant people; continue the extinct, raise the abandoned countries, and govern the chaos and hold the danger. Court visits are timely, and the visits are generous and the visits are light, this is to win over the princes. There are nine classics for governing the country and the world, and the reason for carrying them out is the same. Everything is established if it is planned in advance, and it will be abolished if it is not planned in advance. If you plan before you speak, you will not stumble; if you plan before you act, you will not be in trouble; if you plan before you act, you will not be guilty; if you plan before you act, you will not be poor. If you do not get the support of your superiors, you cannot govern the people. If you get the support of your superiors, you will not be able to trust your friends. Friends, if you don't get the upper hand, you will not be able to trust your friends; if you are obedient to your relatives, you will not be able to trust your friends; if you are obedient to your relatives, you will not be honest to yourself, you will not be obedient to your relatives; if you are honest to yourself, you will not understand what is good, you will not be honest to yourself. Sincerity is the way of heaven; sincerity is the way of man. Sincerity is not trying to hit the mark, not thinking and getting it, and calmly following the middle way is a sage. Sincerity is the one who chooses the good and sticks to it. Learn widely, ask carefully, think carefully, distinguish clearly, and practice diligently. If you don't learn, you can't learn it, so don't give up; if you don't ask, you can't know it, so don't give up; if you don't think, you can't get it, so don't give up; if you don't distinguish, you can't distinguish clearly, so don't give up; if you don't practice, you can't practice it diligently. If a person can do one thing, he can do a hundred times more; if a person can do ten things, he can do a thousand times more. If you can really do this, you will be wise even if you are stupid, and strong even if you are weak. "Sincerity is called nature. Sincerity is called education. Sincerity leads to clarity, and clarity leads to sincerity.

The gentleman said: Great virtue is not an official, the great way is not an instrument, the great trust is not an agreement, and the great time is not uniform. Observing these four things, you can be determined to study the root.




鏈鏂扮珷鑺傦細铓嶈湁鎾兼爲

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
绁告槦鐜颁笘
浣犲眳鐒舵湁鑳嗗瓙鏉ヨ繖閲
鍐嶈窡鐫鎴戝氨涓嶅姘斾簡
蹇冩楝艰儙
姝d箟涔嬮亾
鍙嶆姉鍜岀獊鐮
鎴樺倕鐏槼
绾㈤绁告按
澶╄瀹
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濂戒汉鏈夊ソ鎶
绗2绔 姘斿姩澧冪殑鐗规畩
绗3绔 琛岃蛋鍦ㄥ垁灏栦笂
绗4绔 杩欎釜宸缁忎笉姝e父
绗5绔 涔板畾绂绘墜锛岄敊鐖变笉绌
绗6绔 鏉寰楀ソ锛
绗7绔 鍐嶆垬鏌宠交鎽
绗8绔 寮烘倣鐨勬煆钂
绗9绔 濞变箰鍏ㄦ墠锛屼究瀹滅画绾
绗10绔 澶氱嚎杩愪綔
绗11绔 浣犳庝箞涓嶆棭璇
绗12绔 缁濅笉鏈嶆皵
绗13绔 璋佹淳鏉ョ殑
绗14绔 鍝插皵灏间簹鏂啀鐜
绗15绔 鐕冪儳鐨勬嫵鍙
绗16绔 铔涙瘝宸㈢┐
绗17绔 瀵屼簩浠o紝钀介夎
绗18绔 浼兼槸鑰岄潪
绗19绔 鏁㈢埍鏁㈡仺
绗20绔 韪忕牬閾侀瀷鏃犺澶
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