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Dragon Soul Emperor Song

He is waiting for the moonlight.

Gongsun Du looked at Bing Yuan: The so-called white crane in the clouds cannot be caught by a net for swallows and sparrows.

Rebirth of Eighteen Flowers

Duke Xian of Jin died, Duke Mu of Qin sent people to offer condolences to Prince Chong'er, and said, "I have heard that the loss of a country is always here, and the recovery of a country is always here. Although my son is in mourning, the mourning cannot be too long, and the time cannot be lost. You should plan it." He told his uncle Fan, who said, "You should refuse it. A bereaved person has no treasure, but a loving relative is a treasure. What is the point of the father's death? And you think it is profitable, but who in the world can persuade you? You should refuse it." Prince Chong'er said to the guests, "You are kind enough to offer condolences to the deceased minister Chong'er. I lost my father myself, but I cannot cry with you and grieve for you. What is the point of the father's death? If someone dares to have other intentions, it will insult your righteousness." He bowed his head without kneeling, and stood up after crying, but did not hesitate. Zi Xian told Duke Mu of Qin about his death. Duke Mu said, "The benevolent Prince Chong'er! If you bow your head but don't kowtow, you are not yet the heir, so you can't kowtow; if you cry and then get up, you love your father; if you get up without selfishness, you are looking for benefits."

Merciless Halberd

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

I came from chaos

Xie Youyu said to Zhou Hou: "You are like a tree of the altar. From a distance, you can see it is majestic and touching the blue sky. But when you look at it closely, you can see that its roots are supported by foxes, and there is nothing but chaos below!" He replied: "The branches are touching the blue sky, but that does not make you feel high; the foxes are making a mess below, but that does not make you feel dirty. You are protecting the chaos, so how can you boast of yourself?"

The Myriad Emperor Sword

Yang Changhe was knowledgeable, good at calligraphy, riding, shooting, and playing Go. Most of the descendants of Yang were knowledgeable in books, but they were not good at archery and chess.