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The etiquette for being a son is: be warm in winter and cool in summer, be alert at dusk and check on others in the morning, and do not argue with the ugly and the barbaric.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.




鏈鏂扮珷鑺傦細鍓嶅線淇綏鍩

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏆椾腑涔嬩汉
濡栧澶╄祫
琚洶
闆厰
寰佹湇娓告垙
楝兼姄浜猴紝鏍″洯鎯婇瓊锛佷笅
闀垮墤鎵鍚戯紝浜哄ご妯锛侊紒锛
鏈潵涓瑙
鎴戠湡娌℃湁楠椾綘
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓婂彜閲戦緳鍗
绗2绔 涔濋噸鍦扮嫳锛屾槦鐏噸鐕冿紒锛侊紒
绗3绔 濂ユ煰浼﹀煄
绗4绔 浠栦滑鍏ㄩ兘瑕佺暀涓
绗5绔 鐖跺瓙閫氳瘽
绗6绔 杩滅▼鏀诲嚮娌″噾鏁
绗7绔 鏀惰幏
绗8绔 鐔婂瀛愮殑娌荤枟鏂规
绗9绔 鍏ㄩ儴鍒伴綈
绗10绔 绁炵鐗╄川
绗11绔 涓ゆ钁瓊
绗12绔 鎰熸縺娑曢浂
绗13绔 鐪熸鐨勯緳鍑ゅ悷
绗14绔 鍖哄尯鍗佷竴瀹
绗15绔 榫欏笣
绗16绔 鍙堢幇
绗17绔 鎮叉儴涓嬪満
绗18绔 澧ㄩ緹鍏借溅
绗19绔 鐙尅鍥涙柟鏁
绗20绔 鑵婂叓
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