Duck Neck Official Version

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《Duck Neck Official Version》

When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.

Confucius said, "Rituals are what the people in the streets indulge in. They make the differences between the people and make them have no suspicion. They serve as rules for the people." Therefore, men and women do not have intercourse without a matchmaker, and do not meet without money, fearing that there will be no difference between men and women. With this, the people in the streets still offer themselves. The Book of Songs says, "How can you cut wood? Without an axe, you cannot do it; how can you marry? Without a matchmaker, you cannot get it; how can you plant hemp? You follow her across the field; how can you marry a wife? You must tell her parents." Confucius said, "Do not marry a wife with the same surname, so as to distinguish them." Therefore, if you do not know the surname of a concubine when buying one, you should consult a fortune teller. Because of this people, the Spring and Autumn Annals of Lu still removed the surname of the lady and called her Wu, and her death was called Mengzi's death. Confucius said: "In the ritual, men and women do not exchange titles except for sacrifices." Because of this people, Yang Hou still killed Mu Hou and stole his wife. Therefore, the ritual of the lady was abolished at the grand feast. Confucius said: "If you don't see the son of a widow, you will not be friends with her. The gentleman keeps a distance from her." Therefore, when making friends, if the host is not at home, you will not enter her house unless there is a major reason. Because of this people, the people still value beauty more than virtue. Confucius said: "Love virtue is like love beauty." The princes did not go below the temptation of beauty. Therefore, the gentleman kept a distance from beauty as a rule for the people. Therefore, men and women do not touch each other. When you touch a woman, you should offer your left hand. If the daughter of a aunt, sister or daughter returns after marriage, men should not sit at the same table with her. A widow should not cry at night. If a woman is sick, you should not ask about her illness. Because of this people, the people are still licentious and chaotic in the clan. Confucius said: "At a wedding, the groom personally welcomes the bride and greets the uncle and aunt. The uncle and aunt pass the bride to the groom, fearing that the matter will go wrong." Because of this, some women still do not attend.

Xiahou Taichu once wrote while leaning against a pillar. It was raining heavily at the time, and a thunderbolt broke the pillar he was leaning against. His clothes were burnt, but his expression remained unchanged, and his book was also intact. The guests around were all stumbling and unable to stop.

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最新章节：三师兄（2025-03-19）

更新时间：2025-03-19

We are only one step away from the corpse

Yuchi Shangzhang

Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."

It's not too late for Mr. Ji to be affectionate, please come into my arms, my lovely wife

Bai Li Chunping

Since Emperor Wu of Jin did not realize the Crown Prince's stupidity, he must have intended to pass on the throne to the heir. Many famous officials also offered frank opinions. The emperor once sat on Lingyun Terrace, and Wei Guan was beside him. He wanted to express his feelings, so he knelt before the emperor as if drunk, stroked the bed with his hand and said, "It's a pity to sit here." The emperor realized it, but laughed and said, "Are you drunk?"

Love Credit Beauty Heart

Chongmu

Hidden Marriage of the Rich: Love You Deeply

Zhu Ge Li

They seek but cannot find him, they enter the door but cannot see him, they go up to the hall but cannot see him, they enter the room but cannot see him. He is gone, he is dead! He can never be seen again! Therefore, they cry and dance, and stop when they have exhausted their grief. Their hearts are sad and sorrowful, they are confused and angry, their hearts are broken and their wills are sad. They offer sacrifices to the ancestral temples and offer sacrifices to the ghosts, hoping that they will return.

Women's Law Firm

Maitong

When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.

Farmer's Little Skill: This prince is a little sweet

Wuma Yuxi

The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.

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