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国产精品亚洲А∨天2021

Tumen Jishen 634涓囧瓧 464066浜鸿杩 杩炶浇

銆姽费侵蕨 盘2021銆

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

For all residents, measure the land to make the town, and measure the land to make the residents. The land, town, people, and residence must be in harmony. There is no wasteland, no vagrants, and food and work are moderate. The people are all at ease in their homes, enjoy work and encourage merit, respect the king and be close to the superiors, and then promote learning.

Chen Taiqiu went to Xun Lang's mausoleum. He was poor and frugal and had no servants. He ordered Yuan Fang to drive the chariot, and Ji Fang to follow behind holding a staff. The long article is still small and can be put in the cart with chopsticks. When they arrived, Xun asked Shu Ci to answer the door. Ci Ming served wine, and the remaining six dragons came down to eat. Wen Ruo was also young, sitting with chopsticks on his knees. At that time, the historian reported: "The Immortal is traveling eastward."




鏈鏂扮珷鑺傦細榫欐稁鏋

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鎴樺寳鍐ヨ佺锛堢涓冩洿锛
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闆峰叞绫宠鏂
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闇囨儕涓冪鐣
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浠欏惎
鐫℃ⅵ涓ソ鏉浜
鍙ゆ湸鎴掓寚
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閭f槸鈥︹︾墰濂讹紵
绗2绔 鏃堕棿閲嶇疆
绗3绔 榫欓姹囪仛
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绗12绔 鐜夌洅涔嬩腑
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绗15绔 鐜嬪涵灏戜富
绗16绔 椋庢棤灏樺ぇ鎰忎簡
绗17绔 鐐间腹鎶娉曟湁缂
绗18绔 璧ら緳鎭
绗19绔 鍦f鐭冲彴
绗20绔 鎭惰嚟
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