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Family mourners do not worry about where to live, and ruins do not endanger their bodies. Famished people do not worry about where to live, because there is no temple; ruins do not endanger their bodies, because there is no offspring.
When Shi Daizhong died, he had no son, but six concubines. He asked for the successor. He said: "Bathing and wearing jade are omens." All five of them bathed and wore jade; Shi Qizi asked: "Who bathes and wears jade when mourning a parent?" No bathing or jade. Shi Qizi said.
Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"
When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
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