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Confucius shot in the garden of the prime minister, and the spectators were like a wall. When shooting reached Sima, he asked Zilu to hold the bow and arrow, and went out to shoot and said: "The generals of the Ben army, the great officials who lost the country, and those who were behind others will not enter, and the rest will enter." Half of them left and half entered. He also ordered Gongwangzhiqiu and Xudian to hold up a cup and speak. Gongwangzhiqiu held up a cup and spoke, saying: "Those who are filial and respectful to their brothers when young and strong, and who are courteous and polite when old and old, who do not follow the trend and cultivate themselves to wait for death, are not in this position." Half of them left, and half stayed. Xudian held up a cup again and spoke, saying: "Those who are eager to learn, who are unchanging in their love of etiquette, and who praise the way without disorder during the period of the flag period, are not in this position." Only those who survived.

In this month, officials who are not doing anything can be dismissed and useless tools can be removed. The gates of the court can be painted, and prisons can be built. This is to help the heaven and earth to close and hide. In the middle of winter, if the summer order is carried out, the country will suffer from drought, fog and thunder will sound. If the autumn order is carried out, it will rain, melons and gourds will not grow, and the country will have a large army. If the spring order is carried out, locusts will be defeated, the springs will dry up, and the people will suffer from scabies.

Whenever Xi Chao heard that someone wanted to retire to a noble place, he would raise funds worth millions for them and build them a residence. He built a house for Dai Gong in Shan, which was very fine. Dai Shi went to his old residence and wrote to his relatives, saying, "I have just arrived in Shan and it is like an official residence." Xi also arranged for Fu to raise funds of one million yuan, but Fu was busy with some secret matters and therefore he was not left behind.

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更新时间：2025-03-23

Wolongqu

Zhuge Luoxi

Guo Linzong went to Runan to visit Yuan Fenggao, the carriage did not stop the track, and the phoenix did not stop the yoke. He went to Huang Shudu and stayed there all day. People asked why? Lin Zong said: "Shudu is as vast as a pond of ten thousand acres. It is not clear when it is clear, and it is not turbid when it is disturbed. Its depth and breadth are difficult to measure."

Floating City Old Dream

Zuoqiu Jinsheng

Therefore, a gentleman should be cautious about virtue first. If you have virtue, you will have people; if you have people, you will have land; if you have land, you will have wealth; if you have wealth, you will have usefulness. Virtue is the root, and wealth is the end. The root is outside and the end is inside, and the people are robbed. Therefore, when wealth is gathered, the people will be scattered; when wealth is scattered, the people will be gathered. Therefore, words that are perversely spoken will also be perversely received; goods that are perversely received will also be perversely sent out. "Kang Gao" says: "Only the mandate is not constant." If the way is good, you will gain it; if it is not good, you will lose it. "Chu Shu" says: "Chu has no treasure, only goodness is its treasure." Uncle Fan said: "The dead have no treasure, only benevolence and relatives are their treasure."

The best doctor

Zongzheng Fuan

In this month, frost begins to fall, and all workers rest. He orders the officials to say: The cold air has arrived, and the people can't bear it, so they should all go indoors. On the first day of Ding, the music director is ordered to go in and learn to play. In this month, a great feast is held for the emperor, and the sacrifices are reported to the emperor. The princes are united, and hundreds of counties are set up. The tax rates and tributes of the princes are determined according to the distance and appropriateness of the land, so as to provide for the affairs of the suburbs and temples, without any bias.

The Immortal Son-in-law in the City

Dao Mu

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 祊. I don’t know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 祊, do you still say that you seek from people far away? 祊 means 逞, and 肵 means respect. Fu is good fortune, and 首 is straight. 相 means to feast. 嘏 means long and big. 尸 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 膟菓 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.凡涚, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

Chief Sweet Secret: The Emperor Needs to Be Cleaned Up

Fu Chawu

Wen Gong mourned his wife, from his aunt Liu family, the family value is chaotic and separated, only a daughter, very beautiful, aunt to be a subordinate to find marriage, the public secretly has the intention of self-marriage, answer Yun: "Good son-in-law is rare, but such as Yu Bi Yun what?" Report Gu Yun: "Has found a wedding place, the door is rough, the son-in-law is famous eunuch, all not reduced." Because the jade mirror stand a piece, the wedding, the girl with her hand covered with a silk fan, stroking her palms laughed and said: "I suspect it is an old slave, if it is like this!"

Rebirth of the Poor Sister-in-law

Taishu Jie

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one’s parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

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