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消消爺爺夊際際夊匚匚2020

Xihai 624筝絖 245823篋肴肢 菴莉

消消爺爺夊際際夊匚匚2020

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Wang Shu was transferred to be the Minister of the Chancellery and was appointed as such when the matter was settled. Wendu said, "So I should yield to Du Xu." Lantian said, "Do you think I am capable of this?" Wendu said, "Why not? But being able to yield is a good thing, and I am afraid it should not be missed." Lantian said with emotion, "If you say you are capable, why should you yield? People say you are better than me, but you are definitely not as good as me."




亥鐚絎倶「

贋井狗器2025-03-17

亥茵
演羂
篋∞究絽
羔篌綣
√ず綛糸緒鐚
羈絎緇鐚
絖後絎
薔守莚綏
絖腥榊茘
腴綵
膃1腴 罨∴
膃2腴 後阪紊絋
膃3腴 膾∵。絅喝
膃4腴
膃5腴 篌睡綽
膃6腴 茵
膃7腴 篁鐚篁鐚
膃8腴 綣阪ぇ菴
膃9腴 綣
膃10腴 級
膃11腴 菴絨掩篏絎鐚
膃12腴 絲箙逸篋
膃13腴 箙羌絮紂鐚鐚鐚
膃14腴 紊怨紊蘂
膃15腴 紊絖罧推莇翫紊
膃16腴 薊沿罸
膃17腴 絋
膃18腴 蘊絽
膃19腴 筝√絮
膃20腴
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