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Zaifu Lirong 684涓囧瓧 856260浜鸿杩 杩炶浇

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The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

What is the three-year mourning period? It is said that it is to be established according to the feelings, so as to decorate the group, distinguish the relatives and the relatives, and practice the rules, but it cannot be increased or decreased. Therefore, it is said that there is no way to change. The wound is big and the time is long, and the pain is severe and the recovery is slow. The three-year mourning period is established according to the feelings, so as to be the most painful. Cutting the mourning clothes and wearing a stick, living in a lean-to, eating porridge, sleeping on straw and pillows, is to decorate the most painful. The three-year mourning period ends in twenty-five months; the grief is not over, the longing is not forgotten, but the mourning is ended in this way. Isn鈥檛 it that there is a limit to sending off the dead and a limit to reviving the living? All living creatures between heaven and earth, with blood and breath, must have knowledge, and all sentient creatures know how to love their own kind. Now, if a large bird or beast loses its flock, after a month or more, it will return to its hometown, fly back and forth, cry, hesitate, and then leave. Even small birds, such as sparrows, still chirp for a while before leaving. Therefore, no one with blood and breath knows better than humans, so humans love their relatives until death. If you are with a person who is obsessed with adultery, he will forget about his death in the morning and follow him in the evening, which is no better than birds and beasts. How can they live together without chaos? If you are with a gentleman who is well-mannered, the three-year mourning period will be completed in twenty-five months, like a team of horses passing through a gap, but it will continue, which is endless. Therefore, the ancient kings set up the middle and set rules for them, so that they can form a culture and reason, and then they will let it go.

The Master said: "If the future generations will talk about it, I will not do it. The gentleman follows the way and walks, but gives up halfway, I can't stop. The gentleman follows the middle way, retreats from the world and does not regret it, only the saints can do it. "




鏈鏂扮珷鑺傦細杩芥ⅵ璧ゅ瓙锛屼笅闆竟鐣

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
绾綍锛佸満鍧20鍔╂敾澶哄啝锛
钃濋鐨勫疄鍔涳紒
璇虹帥鏈夋墍鍑嗗
鐪嬩竴鍑哄ソ鎴忥紒
绁炴父澧冪幇锛
濮挎侀珮鐨勬湁鐐圭璋
鎯婁笘楠囦織
钀ч暱椋庣殑绠楄
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈夌鏉ユ墦鎴
绗2绔 榛戣壊鎸囩幆
绗3绔 鍑舵墜
绗4绔 浣犳庝箞鍋氬埌鐨
绗5绔 鐏垫恫
绗6绔 钖呯緤姣
绗7绔 鍚堜綔
绗8绔 鎷夎彍杞
绗9绔 鎴戣浣犳湁琛鍏変箣鐏
绗10绔 缇炶颈鎴戝晩锛
绗11绔 灏忕巹鐣岀殑鍙樺寲
绗12绔 绁栫伒涔嬪湴锛侊紙鍥涙洿锛
绗13绔 瀹炲姏锛
绗14绔 瓒呰秺涔濇槦
绗15绔 鐞冩槦鐨勫績鎬侊紝楂樺涓嶈儨瀵
绗16绔 1918
绗17绔 灞犳潃
绗18绔 瀛ょ嫾琛
绗19绔 鏀惰幏闃抽瓊鐭
绗20绔 鍗曡韩鐨勮禒绀
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