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Gu Liangxu 819筝絖 407349篋肴肢 菴莉

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The minister is the upper host, the minister is the successor host, and the scholar is the successor host. The king and his personal etiquette for guests, the guests meet privately, meet privately, offer food and drink, return the jade and jade, give bribes, and feast, so as to show the righteousness between the guests and the king and the ministers.

Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.

"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.




亥鐚紊演潔罍鐚篋鐚

贋井狗器2025-03-15

亥茵
筝よ演臆藕鐚鐚鐚
RPG
絋絨
蕷主
篁ラ醇処絮筝
筝醇紀茣
筝莚ュ
紊紊阪臼
腴綵
膃1腴 筝球絲壕
膃2腴 綛喝絋
膃3腴 腑
膃4腴 拷恰e執
膃5腴 筝や肩
膃6腴 狗顔
膃7腴 Û勲筝罩
膃8腴 篏羯ら
膃9腴 篁綽蕁紙
膃10腴 守薛腱
膃11腴 ∴
膃12腴 ァ区ォ鐚
膃13腴 莅莅
膃14腴 絮т爾絎
膃15腴 筝岩
膃16腴 乗上
膃17腴 割莪
膃18腴 紊蘊荳ー
膃19腴 罧
膃20腴 膃筝
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