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When General Yu was in Wuchang, it was a beautiful autumn night with clear scenery, so he asked his officials Yin Hao and Wang Huzhi to go up to the South Tower to sort out poems. The tone began to become powerful, and I heard the loud sound of clogs in the passage. It must be Yu Gong. Soon he came on foot with about ten men around him, and the wise men wanted to get up and avoid him. Gong Xu said, "Please stay a little longer, everyone. I am very interested in this place!" Then he sat on a Hu couch and chanted and joked with them, and they were very happy. Later, Wang Yi Shao came down and talked about this matter with the prime minister. The prime minister said: "Yuan Gui's style at that time must have declined a little." Youjun replied: "Only the hills and valleys remain."
The Master said: "The virtue of ghosts and gods is so great? You can see them but not see them, you can hear them but not hear them, you can feel things but not miss them, and make people all over the world wear bright and beautiful clothes to carry out sacrifices. It is as if they are above them and on their left and right. The Book of Songs says: 'The thoughts of the gods are beyond measure! How can they be shot!' The subtle is revealed, and the sincerity cannot be concealed."
At first, Mars entered Taiwei and then moved to the west of the abandoned Hai. After Jianwen ascended the throne, he entered Taiwei again, which the emperor disliked. At that time, Xi Chao was the Secretary of the Central Secretariat. He summoned Chao and said, "The Mandate of Heaven is short, so there is no need to calculate. Shouldn't the government keep away from recent events?" Chao said, "The Grand Marshal is currently strengthening the borders and protecting the country. He must not have such concerns. I, your Majesty, will guarantee it with my hundreds of people." The emperor then recited a poem by Yu Zhongchu, "Ambitious men grieve over the dangers of the court, loyal ministers mourn over the humiliation of their lord." His voice was very mournful. When Xi was granted leave to return to the east, the emperor said, "I pay my respects to you, my lord. The affairs of our country have come to this point! As a result, I am unable to protect the country with the right principles and to take precautions against potential disasters. I feel deeply ashamed and sighed. How can I express this?" He burst into tears.
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
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