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If the autumn order is implemented in the second spring, there will be floods in the country, cold air will come, and invaders will come. If the winter order is carried out, the Yang energy will not prevail, the wheat will not ripen, and the people will rob each other. If the summer order is carried out, the country will suffer from severe drought, the warm air will come early, and the borer will cause harm.
In this month, you cannot call for war, as it will be a natural disaster. If war does not start, it should not start with us. Do not change the way of heaven, do not break the principles of the earth, and do not disrupt the rules of people.
The gentleman said: "Gently accept harmony, and accept white; loyal and faithful people can learn etiquette. If there is no loyal and faithful person, etiquette will not be in vain. Therefore, it is precious to get the right person. Confucius said: "Reciting three hundred poems in the Book of Songs is not enough for one offering. The ceremony of one offering is not enough for a great feast. The ceremony of a great feast is not enough for a great group. The great group is ready, but it is not enough for the feast of the emperor." Don't discuss etiquette lightly! Zilu was the chief of Ji's family. Ji's family offered sacrifices at dusk, and when the day was not enough, they continued with candles. Even if there is a strong face and a solemn and respectful heart, they are all tired. The officials limped and leaned to attend the sacrifice, which was a great disrespect. On other days when offering sacrifices, Zilu would be present. The affairs of the inner room would be handled at the door, and the affairs of the hall would be handled at the steps. They would start their activities at dawn and leave at dusk. Confucius heard this and said, "Who says that You doesn't know etiquette?
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
The central army of Yin was headed by Yu Gong's chief secretary, who went to the capital and assembled with Prime Minister Wang. Duke Huan, Chief Secretary Wang, Wang Lantian and Xie Zhenxi were also present. The prime minister stood up, took off his tent and tied his fur coat, and said to Yin, "Today I will discuss the principles with you." They talked until three o'clock in the morning. The prime minister and Yin were on the same side, but the rest of the wise men had nothing to do with it. After the discussion, the Prime Minister sighed and said, "I have never known the source of the words I have said before, and the words and phrases are not wrong. The voice of Zhengshi is just right for you!" The next morning, Huan Xuanwu said to others, "I heard Yin and Wang Qing's words last night, which were very good. Injo was not lonely. I was also distracted from time to time. When I looked at the two Wang officials, I felt as happy as a newborn dog."
When Prime Minister Wang visited Yangzhou, he was greeted by hundreds of guests, all of whom had a favorable look on their faces. There were only a guest named Ren from Linhai and several Hu people with whom he had not yet gotten along. The Duke therefore went to Ren's border and said, "If you leave, there will be no one left in Linhai." Ren was overjoyed. As he passed by a Hu people, he snapped his fingers and said, "Lanjie, Lanjie." All the Hu people laughed, and everyone sitting there was happy.
Yin Zhongjun was deposed and moved to Dongyang, where he read Buddhist scriptures extensively and understood them thoroughly. Only I don’t understand the part about “matters and numbers”. I met a Taoist and asked him about his fortune, and I felt relieved.
Mr. Xi lived during the Yongjia Rebellion, and his hometown was very poor and hungry. The villagers praised his virtue and shared the feast with him. The Duke often brought his brother's son Mai and his aunt's two younger sons Zhou Yi to eat there. The villagers said, "We are all hungry and in need. Since you are a wise man, we want to help you. But we are afraid that we cannot save enough for both of us." So the Duke went to eat alone, and he always put rice on his cheeks and spit it out to his two children. Later they both survived and crossed the river together. After Duke Xi died, Yi was appointed as the county magistrate of Shan. After resigning from his post, he returned home and laid straw at the head of Duke Xi's bed, mourning for the whole three years.
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