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Xuanyuan Zhifei 873万字 747424人读过连载

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After Wang Runan took off his birth mourning clothes, he stopped at the tomb. Whenever my brother's son Ji came to pay respect to the tomb, he would never visit my uncle, and my uncle would not wait for him either. When the time for Ji Tuo passes, only the cold and fever will be stopped. Later, he asked Ji about recent events and his answers were very meaningful, which surprised Ji and made him extremely disappointed and shocked. Still talking, creating a clear and subtle world. Jixian had no respect for his father-in-law or nephew, so when he heard his words, he was frightened and his heart and body were solemn. So we stayed and talked all day and night. Although Ji was handsome, he thought he was lacking, so he sighed and said, "There is a famous person in my family, but I didn't know about him for thirty years!" When Ji left, his uncle saw him off to the door. Ji Congqi had a horse, which was extremely difficult to ride and few people could ride it. Ji Liao asked Shu: "Do you like riding?" Shu replied: "Yes, I do." Ji then asked Shu to ride a difficult horse. Shu had a wonderful figure and could turn the whip like a spiral. No famous rider could surpass him. Ji Yi sighed that it was hard to predict and it was not just one thing. After returning, Hun asked Ji, "Why did you travel for so many days?" Ji said, "I just met my uncle." Hun asked why. Ji Ju sighed and said this. Hun said, "How about me?" Ji said, "Ji is better than you." Whenever Emperor Wu met Ji, he would tease him by saying, "Is your fool uncle dead?" Ji always had no answer. After getting Shu, Emperor Wu asked again as before. Ji said, "My uncle is not stupid." He praised his true beauty. The emperor asked, "Who can compare to him?" Ji said, "Below Shan Tao, and above Wei Shu." Thus he became famous. At the age of 28, he began his official career.

When the father is in mourning, the sons in the palace cannot participate in the music. When the mother is in mourning, If the sound is heard, do not play music. If the wife is in mourning, do not play music beside her. When a great achievement is about to come, set aside the zither and the harp. When a small achievement comes, do not stop the music.

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更新时间：2025-03-19

[General] The First National Master

Zhong Fan Xuan

This month is the beginning of summer. Three days before the beginning of summer, the historian visits the emperor and says: On a certain day, summer begins, and the great virtue is in fire. The emperor then gathers. On the day of the beginning of summer, the emperor personally leads the three dukes, nine ministers, and officials to welcome summer in the southern suburbs. When he returns, he rewards and enfeoffs the princes. The celebration and reward are carried out, and everyone is happy. Then he orders the musicians to practice the harmony of rituals and music. The emperor orders the Grand Commandant to praise the wise and talented, promote the virtuous and the grown-up, and to grant titles and salaries to those who are in their proper positions.

My junior fellow apprentice is Donghuang Taiyi

Zengji

Yang Chang and his father Yao were in the same house and were on good terms with Taifu Hu, and they both served in the imperial court and were promoted to the rank of Chariot and Cavalry Official. Early death. Changhe has five brothers and was orphaned at a young age. Hu came to cry, and seeing Changhe's mournful expression and behavior, just like an adult, he sighed and said, "My cousin is not dead!"

Sweet Wife Strike: Young Master Han, Gentle Love

Lezheng Deli

When Confucius arrived at his house, he felt sorry for the mansion. When he heard this, he became more faithful in his words and more righteous in his actions: "I will never dare to joke about Confucianism until I die."

Rebirth of a Japanese Investor

Tong Jia Jiali

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Extreme Mad Soldier

Shenggengxu

Sun Xing said: "The talent of Cao's assistant is like a white brocade with bright light, cut into a pair of trousers with a back pattern. It is not without literary talent, but it is cruel and has no tailoring."

A rich man's love war, the president's lawyer wife

Sikou Chu

In the funeral of a king, if there is no small burial, he will leave as a guest of the duke; in the funeral of an official, if there is no small burial, he will leave at the order of the king; in the funeral of a scholar, he will leave without burial for an official. Whenever the host leaves, he goes barefoot, with his hem tied to his waist and his heart beat, and descends from the west steps. The king bows to the guest of state and the minister of honor at his seat; the minister, at the king's order, meets him outside the bedroom door; the messenger goes up to the hall to tell the death, and the host bows below; the scholar cries with the minister in person; he does not go against the door, the lady goes out for the lady of the king, the lady goes out for the lady's order, and the scholar's wife should not be buried, so the lady goes out.

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