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Mu Jihai 577万字 557224人读过连载

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Xu Yuan once visited Jianwen. It was a windy and calm night with a bright moon, so they composed music and talked in the room. Expressing one’s inner thoughts is Xu’s forte. The words are clear and graceful, more than usual. Although Jianwen and he had always been in sync, this encounter was even more regrettable. Unconsciously they knelt down and spoke with their hands, and the conversation lasted until almost dawn. Then he said: "Xuan Du has great talent and sentiment, so it is not easy to give him many compliments."

Wang Zhonglang promoted Xu Xuandu as the official of the Ministry of Personnel. Xi Chongxi said, "The king is doing good things, so you can't let Ah Shu sit there."

Li Pingyang, a son of Qinzhou, was a famous scholar in China. At that time, he was compared to Wang Yifu. Sun Xiuchu wanted to establish his authority, but Xian said, "Le Ling is popular among the people and should not be killed. Those who reduce Li Zhong do not deserve to be killed either." So he forced Zhong to commit suicide. At first, Chong was at home, and someone walked in through the door and took out a piece of paper from his bun to show Chong. He was aroused when he saw her again, so he went inside to show her to his daughter, who exclaimed "wonderful". When you understand his intention, you can commit suicide when you leave. This woman is very wise, and I always consult her.

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最新章节：无主之狗（2025-03-14）

更新时间：2025-03-14

Dragon Tyrant

Hei Xiuyue

Ziyun: "When a villain is poor, he is prudent; when rich, he is arrogant; when prudent, he steals; when arrogant, he is disorderly." Rites are rules and regulations based on human nature, which are used to censor the people. Therefore, the sages set rules for wealth and nobility so that the rich will not be arrogant, the poor will not be prudent, and the noble will not be dissatisfied with the superiors, so disorder will be eliminated. Ziyun: "If the poor love music, the rich love rites, and the people are peaceful, the world will be almost there. The Book of Songs says: 'People are greedy and disorderly, and would rather be poisoned. '" Therefore, it is stipulated that the country should not exceed a thousand chariots, the capital should not exceed a hundred chariots, and the family should not be rich. With this rule, the princes still rebel.

I want to play a game

Fu Xinyou

When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.

Girl, come here.

Lu Chi Fenruo

Duke Dao's mother died, and Duke Ai wore mourning clothes. Youruo said, "Is it proper to wear mourning clothes for a concubine?" The Duke said, "How can I do this? The people of Lu married me." Ji Zigao buried his wife and broke into other people's crops. He reported to the emperor, "Please give me a Geng." Zigao said, "Mengshi did not blame me for this, and my friends did not abandon me for this. They thought I was the head of the town. If I buy a way to bury the deceased, it will be difficult for the future to succeed me." For those who have not yet received official salary: if the king gives them gifts, they call them offerings, and if they send them to the king, they call them the widowed king; if they disobey the king and the king dies, they will not mourn for him. The corpse is set up with a few mats. When the crying is over, the taboo is used. When the living affairs are over, the ghost affairs begin to end. When the crying is over, the prime minister holds a wooden bell and orders the palace, "Abandon the old and avoid the new." From the bedroom door to the warehouse door. Two names are not tabooed. The mother of the master is named Zhengzai; if it is Zai, it is not Zheng, and if it is Zheng, it is not Zai. When the army is worried, they cry outside the warehouse door in plain clothes, and do not carry a bag when they go to the carriage. If the room of their ancestors is burned, they cry for three days. Therefore, it is said: "When a new palace is on fire, one should also cry for three days."

Antique Expert

Deheqia

Wang Zhonglang used Go as a way to hide away from the world, and Zhi Gong used Go as a way to talk about martial arts.

Destined End

Ningdingwei

The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”

Mr. Fox, don't be frivolous

Xiangshui

The lower officials of the princes are regarded as the best farmers, and their salaries are enough to replace their farming. The middle and upper officials are twice the lower officials, the upper officials are twice the middle officials, and the lower officials are twice the upper officials; the ministers have the salary of the four great officials; the kings have the salary of ten ministers. The ministers of the second-class countries have the salary of the three great officials; the kings have the salary of ten ministers. The ministers of the small countries have the salary of twice the great officials, and the kings have the salary of ten ministers.

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